ast are made from the same piece of clay, therefore they all, from
the first to the last, form one body and one life. Each is responsible for
all, and each is influencing all. If one link of this body sins, the whole
body must suffer. If Adam sinned, you and I must suffer for it. If St. Paul
suffered, it is because his suffering is a consequence of the sins of other
links of the same body. If Christ suffered and died because of Adam, it is
also just. It is not good, but it is just. The suffering of nature around
us is incomparably small compared with the suffering of men. The
abnormality of the animal, plant or mineral world is not nearly so obvious
as the abnormality of our life. God's creatures, who were created on the
sixth day and destined to be the most perfect among creatures, are abased
by sin to an imperfection which is unknown among the creatures made before
the sixth day.

THE REPETITIONS.

In no other Churches are there so many repetitions, in no other so many
symbols, as in the Orthodox Church. The whole worship is a continual
repetition for thousands of years. In Byzantium was fixed the image of
Christ, His mission, His worship. The whole system of belief and worship
came, fixed and accomplished, over to us Slavs. To keep that system intact
for ever was the first duty taught us by those who brought it. Its tendency
was to impress the image of Christ in the imagination and heart of the
generations as much as possible and always in the same way. We are living
in a world of evil; Christ is leader of the struggle against this evil. Men
lived thousands of years wavering between good and evil, worshipping good
and evil. Now they must be for good. They are educated and accustomed to
weighing things for themselves. Therefore it has become necessary to ask
them every day, every hour even, to confess that they are with Christ. They
must _repeat_ it again and again, in prayers, in signs, in symbols, until
it becomes a new custom, a new education, a new blood and spirit, a new
man, a new earth. They must be reminded in every place and at all times
that they are soldiers of Christ and not of Perun. Churches, shrines,
chapels, ikons, candles, processions, priests, bells, monasteries,
travelling preachers, every day's saints, fast seasons--everything is the
repetition of the same idea, namely, that Christ is the ruler of life and
we are His followers. Christ must be expressed everywhere, indoors and
outdoors. Many