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into the regions beyond the Place of the Bastile, into the neighborhood of the Pantheon or the Gobelins tapestry-mill, he has been jostled against, on the narrow sidewalks of narrow streets, by thousands of them. They are not such a conspicuous feature of the city's daily life now as they were when the volcano of revolution was belching its lava torrent through the streets; but they are there. They are not now occupied in the way they were then; they make less noise; they dress more quietly; they attend, in one way or other, to the business of getting a living. Some are working at trades; some are playing at soldiers; some are keeping cabarets; some are driving fiacres. I am morally certain the rascal who drove me home from the Gymnase one night was a petroleum-flinger at the most active period of his existence. "Give me your ticket, cocher," I said to him; for the law requires the cabman to give to his fare, without solicitation, a, ticket with his number, and the legal rates of fare printed on it. He cracked his whip at the left ear of his steed, and drove on without paying any attention. "Give me your ticket," I repeated. This time he shrugged his shoulders--it requires a really superhuman effort on the part of a Frenchman to refrain from letting his shoulders fly up to his ears, whatever his determination to control himself--but drove on in silence. Then I brandished my umbrella, and punching him with that weapon in the back in an energetic manner, repeated, "Cocher, oblige me with your ticket, tout de suite." He turned round on his seat in a fury. "Ah, ca!" he roared, thee-thou-ing me as an expression of his direst rage and power of insult, "where hast thou come out of, then, that thou hast no sense left thee at the last?" Yes, I am morally certain he helped burn the Tuileries, that fellow! Others of the former demons who howled in the Commune mobs are now doing the congenial work of thievery which they did before the Commune days, and especially during them. They are not the worst-looking of the demons. A thief is generally a rather sleek-looking person in his station. Rich thieves treat themselves to the best of broadcloth and the shiniest of tall hats. Poor thieves usually at least shave their faces, and try to look unforbidding. If they wear a blouse, it is because they belong on a social scale which does not dream of wearing a coat. The blousard of Paris may be either a thief or a working-man: he is always t
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