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cise enough for me.' Her whole life is reversed." The assumption is that all this is just as it should be. The thoughtless person may fancy that it is a pity; but it is not a pity. This is a model mother and a model state of things. It is not simply to be submitted to, not simply to be patiently borne; it is to be aspired to as the noblest and holiest state. That is the strychnine. You may counsel people to take joyfully the spoiling of their goods, and comfort, encourage, and strengthen them by so doing; but when you tell them that to be robbed and plundered is of itself a priceless blessing, the highest stage of human development, you do them harm; because, in general, falsehood is always harmful, and because, in particular, so far as you influence them at all, you prevent them from taking measures to stop the wrong-doing. You ought to counsel them to bear with Christian resignation what they cannot help; but you ought with equal fervor to counsel them to look around and see if there are not many things which they can help, and if there are, by all means to help them. What is inevitable comes to us from God, no matter how many hands it passes through; but submission to unnecessary evils is cowardice or laziness; and extolling of the evil as good is sheer ignorance, or perversity, or servility. Even the ills that must be borne should be borne under protest, lest patience degenerate into slavery. Christian character is never formed by acquiescence in or apotheosis of wrong. The principle that underlies these extracts, and makes them ministrative of evil, is the principle that a woman can benefit her children by sacrificing herself. It teaches, that pale, thin faces and feeble steps are excellent things in young mothers,--provided they are gained by maternal duties. We infer that it is meet, right, and the bounden duty of such to give up society, reading, riding, music, and become indifferent to dress, cultivation, recreation, to everything, in short, except taking care of the children. It is all just as wrong as it can be. It is wrong morally; it is wrong socially; wrong in principle, wrong in practice. It is a blunder as well as a crime, for it works woe. It is a wrong means to accomplish an end; and it does not accomplish the end, after all, but demolishes it. On the contrary, the duty and dignity of a mother require that she should never subordinate herself to her children. When she does so, she does it to t
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