the heavens that they were
still imperfect and had not received their natural adornment, since at
that time they did not shine with the glory of the sun and of the moon,
and were not crowned by the choirs of the stars. These bodies were not
yet created. Thus you will not diverge from the truth in saying that the
heavens also were "without form." The earth was invisible for two
reasons: it may be because man, the spectator, did not yet exist, or
because, being submerged under the waters which overflowed the surface,
it could not be seen, since the waters had not yet been gathered
together into their own places, where God afterward collected them and
gave them the name of sea.

What is invisible? First of all, that which our fleshly eye can not
perceive--our mind, for example; then that which, visible in its nature,
is hidden by some body which conceals it, like iron in the depths of the
earth. It is in this sense that the earth, in that it was hidden under
the waters, was still invisible. However, as light did not yet exist,
and as the earth lay in darkness because of the obscurity of the air
above it, it should not astonish us that for this reason Scripture calls
it "invisible."

But the corrupters of the truth, who, incapable of submitting their
reason to Holy Scripture, distort at will the meaning of the Holy
Scriptures, pretend that these words mean matter. For it is matter, they
say, which from its nature is without form and invisible--being by the
conditions of its existence without quality and without form and figure.
The Artificer submitting it to the working of His wisdom clothed it with
a form, organized it, and thus gave being to the visible world.

If the matter is uncreated, it has a claim to the same honors as God,
since it must be of equal rank with Him. Is this not the summit of
wickedness that utter chaos, without quality, without form or shape,
ugliness without configuration, to use their own expression, should
enjoy the same prerogatives as He who is wisdom, power, and beauty
itself, the Creator and the Demiurge of the universe enjoys? This is
not all. If the matter is so great as to be capable of being acted on by
the whole wisdom of God, it would in a way raise its hypostasis to an
equality with the inaccessible power of God, since it would be able to
measure by itself all the extent of the divine intelligence.

If it is insufficient for the operations of God, then we fall into a
more absurd blas