ears in
the land, had grown more zealous for their own God and religion, more
influential and wealthy, and even had become in some sort a power in the
State. The invasion of Cyrus--a monotheist like themselves--must have
seemed to them a special providence from Jehovah; indeed, we know that
it did, from the records in II. Chronicles xxxvi. 22, 23: "The Lord
stirred up the spirit of Koresh, King of Persia, that he made a
proclamation throughout all his kingdom, and put it also in writing."
The same words occur in the beginning of the Book of Ezra, both
referring to the sending home of the Jews after the fall of Babylon; the
forty-sixth chapter of Isaiah also: "The Lord saith of Koresh, He is my
shepherd, and shall perform all my pleasure."

Babylon was not at that time levelled with the ground, but became one of
the capitals of the Persian Empire, where the Persian monarch resided
for more than half the year. Although the Babylonian Empire began with
Nabopolassar, B.C. 625, on the destruction of Nineveh, yet Babylon was a
very ancient city and the capital of the ancient Chaldaean monarchy,
which lasted under various dynasties from about 2400 B.C. to 1300 B.C.,
when it was taken by the Assyrians under Tig Vathi-Nin. The great
Assyrian Empire, which thus absorbed ancient Babylonia, lasted between
six and seven hundred years, according to Herodotus, although recent
discoveries and inscriptions make its continuance much longer, and was
the dominant power of Asia during the most interesting period of Jewish
history, until taken by Cyaxares the Median. The limits of the empire
varied at different times, for the conquered States which composed it
were held together by a precarious tenure. But even in its greatest
strength it was inferior in size and power to the Empire of Cyrus. To
check rebellion,--a source of constant trouble and weakness,--the
warlike monarchs were obliged to reconquer, imposing not only tribute
and fealty, but overrunning the rebellious countries with fire and
sword, and carrying away captive to distant cities a large part of the
population as slaves. Thus at one time two hundred thousand Jews were
transported to Assyria, and the "Ten Tribes" were scattered over the
Eastern world, never more to return to Palestine.

On the rebellion of Nabopolassar, in 625 B.C., Babylon recovered not
only its ancient independence, but more than its ancient prestige; yet
the empire of which it was the capital lasted only ab