final settlement in Bethlehem.
They were everywhere received with the honors usually bestowed on
princes and conquerors. At Cyprus, Sidon, Ptolemais, Caesarea, and
Jerusalem these distinguished travellers were entertained by Christian
bishops, and crowds pressed forward to receive their benediction. The
Proconsul of Palestine prepared his palace for their reception, and the
rulers of every great city besought the honor of a visit. But they did
not tarry until they reached the Holy Sepulchre, until they had kissed
the stone which covered the remains of the Saviour of the world. Then
they continued their journey, ascending the heights of Hebron, visiting
the house of Mary and Martha, passing through Samaria, sailing on the
lake Tiberias, crossing the brook Cedron, and ascending the Mount of
Transfiguration. Nor did they rest with a visit to the sacred places
hallowed by associations with kings and prophets and patriarchs. They
journeyed into Egypt, and, by the route taken by Joseph and Mary in
their flight, entered the sacred schools of Alexandria, visited the
cells of Nitria, and stood beside the ruins of the temples of
the Pharaohs.

A whole year was thus consumed by this illustrious party,--learning more
than they could in ten years from books, since every monument and relic
was explained to them by the most learned men on earth. Finally they
returned to Bethlehem, the spot which Jerome had selected for his final
resting-place, and there Paula built a convent near to the cell of her
friend, which she caused to be excavated from the solid rock. It was
there that he performed his mighty literary labors, and it was there
that his happiest days were spent. Paula was near, to supply _his_
simple wants, and give, with other pious recluses, all the society he
required. He lived in a cave, it is true, but in a way afterwards
imitated by the penitent heroes of the Fronde in the vale of Chevreuse;
and it was not disagreeable to a man sickened with the world, absorbed
in literary labors, and whose solitude was relieved by visits from
accomplished women and illustrious bishops and scholars. Fabiola, with a
splendid train, came from Rome to listen to his wisdom. Not only did he
translate the Bible and write commentaries, but he resumed his pious and
learned correspondence with devout scholars throughout the Christian
world. Nor was he too busy to find time to superintend the studies of
Paula in Greek and Hebrew, and read to her his