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The Project Gutenberg EBook of The Life of Cesare Borgia, by Raphael Sabatini This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Life of Cesare Borgia Author: Raphael Sabatini Posting Date: February 9, 2009 [EBook #3467] Release Date: October, 2002 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE LIFE OF CESARE BORGIA *** Produced by John Stuart Middleton THE LIFE OF CESARE BORGIA Of France, Duke of Valentinois and Romagna, Prince of Andria and Venafri Count of Dyois, Lord of Piombino, Camerino and Urbino, Gonfalonier and Captain-General of Holy Church A History and Some Criticisms By Raphael Sabatini PREFACE This is no Chronicle of Saints. Nor yet is it a History of Devils. It is a record of certain very human, strenuous men in a very human, strenuous age; a lustful, flamboyant age; an age red with blood and pale with passion at white-heat; an age of steel and velvet, of vivid colour, dazzling light and impenetrable shadow; an age of swift movement, pitiless violence and high endeavour, of sharp antitheses and amazing contrasts. To judge it from the standpoint of this calm, deliberate, and correct century--as we conceive our own to be--is for sedate middle-age to judge from its own standpoint the reckless, hot, passionate, lustful humours of youth, of youth that errs grievously and achieves greatly. So to judge that epoch collectively is manifestly wrong, a hopeless procedure if it be our aim to understand it and to be in sympathy with it, as it becomes broad-minded age to be tolerantly in sympathy with the youth whose follies it perceives. Life is an ephemeral business, and we waste too much of it in judging where it would beseem us better to accept, that we ourselves may come to be accepted by such future ages as may pursue the study of us. But if it be wrong to judge a past epoch collectively by the standards of our own time, how much more is it not wrong to single out individuals for judgement by those same standards, after detaching them for the purpose from the environment in which they had their being? How false must be the conception of them thus obtained! We view the individuals so selected through
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