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as murder; that its motive was a sacrilegious robbery--the theft of a diamond cross from the body of a woman lying dead in a church; that the man was a drink-besotted ruffian; that the woman was his illicit partner; that the atmosphere was assuredly brutal. Material eyes saw all this. Material senses reasoned that, given all these qualities, such a play must be horrible, and unduly strenuous. But intuition set all this reasoning awry. You see, intuition doesn't reason; it _knows_. It is better to know than to reason. Get a dozen people to prove to you that "A Light from St. Agnes" was a dismal and unnecessary tragedy. Oh, they might be able to do it. Then go and see it, and you will understand precisely what I am driving at. Plays that appeal to intuition are the most wonderful offerings that the theater can make. Nothing can stay their effect; nobody can successfully argue against them. Rare indeed they are. When some playwright, as the result of a genuine emotion, makes a drama, in the sheer delight of that emotion, and with a disregard for conventionality, and no hope of box-office approval--then you get a work of art. Incidentally, I may remark that such a work of art is so irresistible that it literally forces the box office to tinkle. It would be a pity if it didn't. The scene of "A Light from St. Agnes" is laid in a Louisiana village called Bon Hilaire. _Michel_ and _Toinette_ occupy a rude hut, in the vicinity of St. Agnes' Church. The light from the church sometimes irradiates the sordid, loathsome room. In fact, _Toinette_ places her couch in such a position that the light may shine upon her eyes, and awaken her in time to call _Michel_, her befuddled partner. A woman who has tried to reform the lawless life of this section of Louisiana has died. Her body lies in the church. _Toinette_ and _Michel_ have both been cynically amused, in their reckless way, at her efforts, unavailing, to reform them. And she is dead! _Father Bertrand_ visits _Toinette_, and tells her this. The peasant laughs. The priest gives her a crucifix that the woman left for her, and its influence--though the playwright is far too subtle even to suggest this--is the "moral" of the little play for those who want their i's dotted and their t's crossed. The drama moves quickly. The drama is tragedy. _Michel_ returns, more hopelessly intoxicated than ever. She lies on the rude couch, seeking sleep. He talks, as he plies himself with dri
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