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ger?' 'Hush! Yes, my poor sister; to the last!' Nobody has ever read _A Tale of Two Cities_ without feeling that this was the moment of Sydney Carton's supreme triumph. 'It is,' he said--and they are the last words in the book--'it is a far, far better thing that I do than I have ever done!' He had never tasted a joy to be compared with this. He was able to save those he loved by dying for them! _That_ is precisely the joy of the Cross! _That_ was the light that shone upon the Saviour's path through all the darkness of the world's first Easter. _That_ is why, when He took the bread and wine--the emblems of His body about to be broken and His blood about to be shed--He gave thanks. It is _that_--and that alone--that accounts for the fact that He entered the Garden of Gethsemane with a song upon His lips. It was for the joy that was set before Him that He endured the Cross, despising its shame! 'Death!' He said. 'What of Death? _I am the Life_, not only of Myself, but of all who place their hands in Mine! 'The Grave! What of the Grave? _I am the Resurrection!_ '_I am the Resurrection and the Life; he that believeth in Me, though he were dead, yet shall he live; and whosoever liveth and believeth in Me shall never die._' He felt that it was a great thing--a very great thing--to be able to save those He loved by dying for them. III '_I am the Resurrection!_'--those were the words that Sydney Carton saw written on land and on water, on earth and on sky, on the night on which he made up his mind to die. '_I am the Resurrection!_' They were the words that he had heard read beside his father's grave. They are the words that we echo, in challenge and defiance, over _all_ our graves. The rubric of the Church of England requires its ministers to greet the dead at the entrance to the churchyard with the words: '_I am the Resurrection and the Life_;' and, following the same sure instinct, the ministers of all the other Churches have adopted a very similar practice. The earth seems to be a garden of graves. We speak of those who have passed from us as 'the great majority.' We appear to be conquered. But it is all an illusion. 'O Grave!' we ask, in every burial service, 'where is thy victory?' And the question answers itself. The victory does not exist. The struggle is not yet ended. '_I am the Resurrection!_' '_I am the Life!_'--that is what all the echoes were saying as Sydney Carton, cherishing a gre
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