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ince one good action brings on my head such inexpressible evils, I have reason to believe that the wicked only have a right to happiness. If such be the order of things in this world, hurl me at once into hell. Its darkness is a thousand times preferable to the light of day. _Devil_. Not so fast, Faustus. In the first place, I take away from thee thy mighty magic rod, and confine thee in the narrow circle which I draw around thee. Here shalt thou listen to me, and howl and tremble. I will unfold to thee the consequences of thy deeds, and will assassinate thee through downright despair. "Fool! thou sayest thou hast learnt to know man! Where? How and when hast thou attained this knowledge? Hast thou ever sounded his nature? Hast thou separated from him that which he has acquired, and which is foreign to him? Hast thou distinguished that which proceeds from his heart, from that which is merely the affect of an imagination corrupted by artifice? Hast thou compared the wants and the desires resulting from his nature, with those which he owes to civilisation? Hast thou considered man in his proper shape, where each of his movements bears the stamp of his inward disposition? _Thou hast taken the mask of society for his natural figure_; _and thou hast only known that man whom his titles_, _his rank_, _his riches_, _his power_, _and his acquirements have corrupted_. _Thou hast only known him who has sacrificed his nature to thy own idol_,--_to vanity_. Thou hast merely frequented palaces and courts, where men spurn away the unfortunate, and laugh at the complaints of the oppressed, whilst they are dissipating in revel-rout and roar that which they have robbed them of. Thou hast seen the sovereigns of the world; thou hast seen tyrants surrounded by their parasites and their infamous courtesans; and thou hast seen priests who make use of religion as an instrument of oppression. Such are the men thou hast seen, and not him who groans under the heavy yoke, and comforts himself with the hope of futurity. Thou hast passed by with disdain the hut of the poor and simple man, who does not even know your artificial wants by name, who gains his bread by the sweat of his brow, shares it faithfully with his wife and children, and rejoices, at the last moment of his life, in having completed his long and laborious task. If thou hadst opened his door, thou wouldst not indeed have found a vain ideal of heroic and over-refi
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