FREE BOOKS

Author's List




PREV.   NEXT  
|<   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113  
114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   >>  
ctions to be detached from the world. That must produce deadness of feeling." "My Lord, there is such a thing as being alive from the dead. That is what God requires. If we tarry at the dying, we shall stop short of His perfection. We are to be dead to sin; but I nowhere find in Scripture that we are to die to love and happiness. That is man's gloss upon God's precept." "Is that what you teach in your valleys?" "We teach God's Word," said the Vaudois Prior. "Alas! for the men that have made it void through their tradition! `If they speak not according thereunto, it is because there is no light in them.'" "And you learn--" suggested the Earl in a more interested tone. "We learn that God requires of His servants that they shall overcome the world; and He has told us what He means by the world--`The lust of the flesh, and the lust of the eyes, and the pride of life.' Whatever has become that to me, that am I to overcome, if I would reign with Christ when He cometh." We Protestants can hardly understand the fearful extent to which Rome binds the souls of her votaries. When she goes so far--which she rarely does--as to hold out God's Word with one hand, she carries in the other an antidote to it which she calls the interpretation of the Church, derived from the consent of the Fathers. That the Fathers scarcely ever consent to anything does not trouble her. According to this interpretation, all human affection comes for monk or nun under the head of the lusts of the flesh. [Note 3.] A daughter's love for her mother, a father's for his child, is thus branded. From his cradle Earl Edmund had been taught this; was it any marvel if he found it impossible to get rid of the idea? The Prior's eyes were less blinded. He had come straight from those Piedmontese valleys where, from time immemorial, the Word of God has not been bound, and whosoever would has been free to slake his thirst at the pure fountain of the water of life. Love was not dead in his heart, and he was not ashamed of it. "But then, Father, you must reckon all love a thing to be left behind?" very naturally queried the Earl. "It will not be so in Heaven," answered the Prior; "then why should it be on earth? Left behind! Think you I left behind me the one love of my life when I became a Bonus Homo? I trow not. My Lord, forty years ago this summer, I was a young man, just entering life, and betrothed to a maiden of the Val Pellice.
PREV.   NEXT  
|<   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113  
114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   >>  



Top keywords:

valleys

 

overcome

 

interpretation

 

Fathers

 

requires

 

consent

 
cradle
 

mother

 
Edmund
 
father

blinded

 
daughter
 
branded
 

marvel

 
taught
 

impossible

 
ashamed
 

Heaven

 
answered
 

betrothed


entering

 
maiden
 

Pellice

 

summer

 

whosoever

 

thirst

 

immemorial

 

straight

 

Piedmontese

 

fountain


reckon

 

naturally

 

queried

 
Father
 
affection
 

extent

 

Vaudois

 

precept

 

thereunto

 

tradition


feeling

 

deadness

 
ctions
 

detached

 
produce
 
Scripture
 

happiness

 
perfection
 
suggested
 

carries