preached a sermon without
making reference to "monkey ancestry" and "baboon unbelievers."
The New York "Christian Advocate" declared, "Darwin is endeavoring to
becloud and befog the whole question of truth, and his book will be of
short life."
An eminent Catholic physician and writer, Doctor Constantine James,
wrote a book of three hundred pages called "Darwinism, or the Man-Ape."
A copy of Doctor James' book being sent to Pope Pius the Ninth, the Pope
acknowledged it in a personal letter, thanking the author for his
"masterly refutations of the vagaries of this man Darwin, wherein the
Creator is left out of all things and man proclaims himself independent,
his own king, his own priest, his own God--then degrading man to the
level of the brute by declaring he had the same origin, and this origin
was lifeless matter. Could folly and pride go further than to degrade
Science into a vehicle for throwing contumely and disrespect on our holy
religion!"
This makes rather interesting reading now for those who believe in the
infallibility of popes. So well did Doctor James' book sell, coupled
with the approbation of the Pope, that as late as Eighteen Hundred
Eighty-two a new and enlarged edition made its appearance, and the
author was made a member of the Papal Order of Saint Sylvester. It is
quite needless to add that those who read Doctor James' book refuting
Darwin had never read Darwin, since "The Origin of Species" was placed
on the "Index Expurgatorius" in Eighteen Hundred Sixty. Some years
after, when it was discovered that Darwin had written other books, these
were likewise honored.
The book on barnacles being called to the attention of the Censor, that
worthy exclaimed, "Some new heresy, I dare say--put it on the 'Index!'"
And it was so done.
The success of Doctor James' book reveals the popularity of the form of
reasoning that digests the refutation first, and the original
proposition not at all.
In Eighteen Hundred Seventy-five, Gladstone in an address at Liverpool
said, "Upon the ground of what is called evolution, God is relieved from
the labor of creation and of governing the universe."
Herbert Spencer called Gladstone's attention to the fact that Sir Isaac
Newton, with his law of gravitation and the physical science of
astronomy, was open to the same charge.
Gladstone then took refuge in the "Contemporary Review," and retreated
in a cloud of words that had nothing to do with the subject.
Thoma
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