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ingly attired, having garlands of flowers resplendent with most beautiful and heavenly colors twined about their breasts and around their tender arms; and once to see them accompanied by those in charge of them and by maidens, in a park most beautifully adorned, not so much with trees, as with arbors and covered walks of laurel, with paths leading inward; and when the children entered attired as they were the flowers over the entrance shone forth most joyously. This indicates the nature of their delights, also how they are led by means of pleasant and delightful things into the goods of innocence and charity, which goods the Lord continually instilled into these delights and pleasures. 338. It was shown me, by a mode of communication common in the other life, what the ideas of children are when they see objects of any kind. Each and every object seemed to them to be alive; and thus in every least idea of their thought there is life. And it was perceived that children on the earth have nearly the same ideas when they are at their little plays; for as yet they have no such reflection as adults have about what is inanimate. 339. It has been said above that children are of a genius either celestial or spiritual. Those of a celestial genius are easily distinguished from those of a spiritual genius. Their thought, speech, and action, is so gentle that hardly anything appears except what flows from a love of good to the Lord and from a love for other children. But those of a spiritual genius are not so gentle; but in everything with them there appears a sort of vibration, as of wings. The difference is seen also in their ill-feeling and in other things. 340. Many may suppose that in heaven little children remain little children, and continue as such among the angels. Those who do not know what an angel is may have had this opinion confirmed by paintings and images in churches, in which angels are represented as children. But it is wholly otherwise. Intelligence and wisdom are what constitute an angel, and as long as children do not possess these they are not angels, although they are with the angels; but as soon as they become intelligent and wise they become angels; and what is wonderful, they do not then appear as children, but as adults, for they are no longer of an infantile genius, but of a more mature angelic genius. Intelligence and wisdom produce this effect. The reason why children appear more mature, thu
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