ue about any subject whatever;
and finally they become as if dumb, or they talk stupidly, and ramble
about with their arms dangling and swinging as if weak in the joints.
Again, those who, like the Socinians, have denied the Divinity of the
Lord and have acknowledged His Humanity only, are likewise outside of
heaven; they are brought forward a little towards the right and are
let down into the deep, and are thus wholly separated from the rest
that come from the Christian world. Finally, those who profess to
believe in an invisible Divine, which they call the soul of the
universe [Ens universi], from which all things originated, and who
reject all belief in the Lord, find out that they believe in no God;
since this invisible Divine is to them a property of nature in her
first principles, which cannot be an object of faith and love,
because it is not an object of thought.{1} Such have their lot among
those called Naturalists. It is otherwise with those born outside the
church, who are called the heathen; these will be treated of
hereafter.

{Footnote 1} A Divine that cannot be perceived by any idea
cannot be received by faith (n. 4733, 5110, 5663, 6982, 6996,
7004, 7211, 9356, 9359, 9972, 10067, 10267).

4. Infants, who form a third part of heaven, are all initiated into
the acknowledgment and belief that the Lord is their Father, and
afterwards that He is the Lord of all, thus the God of heaven and
earth. That children grow up in heaven and are perfected by means of
knowledges, even to angelic intelligence and wisdom, will be seen in
the following pages.

5. Those who are of the church cannot doubt that the Lord is the God
of heaven, for He Himself taught,

That all things of the Father are His (Matt. 11:27; John
16:15; 17:2).

And that He hath all power in heaven and on earth (Matt.
28:18).

He says "in heaven and on earth," because He that rules heaven rules
the earth also, for the one depends upon the other.{1} "Ruling heaven
and earth" means to receive from the Lord every good pertaining to
love and every truth pertaining to faith, thus all intelligence and
wisdom, and in consequence all happiness, in a word, eternal life.
This also the Lord taught when He said:

He that believeth on the Son hath eternal life; but he
that believeth not the Son shall not see life (John 3:36).

Again:

I am the resurrection and the life; he that believeth on
Me, though he