ted of myriads and myriads of angels, and in its consisting of as
many societies as there are general affections of heavenly love;
manifest, again, in every angel's being distinctly his own affection;
manifest further in that the form of heaven--a unit in the divine sight
just as man is a unit--is assembled from so many affections, general and
particular; also manifest in that this form is perfected to eternity with
the increase in numbers, the greater the number of those entering into
the form of the divine love which is the form of forms, the more perfect
the resulting unity. It is plain from all this that the angelic heaven
presents an image of the infinite and eternal.

63. From the knowledge of heaven to be had from this brief description it
is evident that it is an affection of the love of good that makes heaven
in a man. But who knows this today? Who knows even what an affection of
the love of good is, or that these affections are innumerable, in fact,
infinite? For, as was said, each angel is his own particular affection;
and the form of heaven is the form of all the affections of the divine
love there. Only one Being can combine all affections into this form--only
He who is love and wisdom itself and who is at once infinite and eternal.
For throughout that form is what is infinite and eternal; the infinite is
in its unity and the eternal in its perpetuity; were they removed the
form would instantly collapse. Who else can combine affections into a
form? Who else can bring about this unity? The unity can be accomplished
only in an idea of the total, and the total realized only in thought for
each single part. Myriads on myriads compose that form; annually myriads
enter it and will do so to eternity. All infants enter it and all adults
who are affections of the love of good. Again from all this the image of
the infinite and eternal in the angelic heaven is to be seen.

64. (v) _The heart of divine providence is to look to what is infinite
and eternal by fashioning an angelic heaven for it to be like one human
being before the Lord, an image of Him._ See in the work _Heaven and
Hell_ (nn. 59-86) that heaven as a whole is like one man in the Lord's
sight; that each society of heaven also is; that as a result each angel
is a human being in perfect form; and that this is because God the
Creator, who is the Lord from eternity, is Man; also (nn. 87-102) that as
a result there is a correspondence of all things of heaven w