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quote North's 'Life of Plutarch,' as the following passage seems to set vividly before us the quiet literary occupation of his later days. "For Plutarch, though he tarried a long while in Italy, and in Rome, yet that tooke not away the remembrance of the sweet aire of Greece, and of the little towne where he was borne; but being touched from time to time with a sentence of an ancient poet, who saith that, "'In whatsoever countrey men are bred (I know not by what sweetnesse of it led), They nourish in their minds a glad desire, Unto their native homes for to retire,' "he resolved to go back into Greece againe, there to end the rest of his daies in rest and honour among his citizens, of whom he was honourably welcomed home. Some judge that he left Rome after the death of Trajan, being then of great yeares, to leade a more quiet life. So being then at rest, he earnestly took in hand that which he had long thought of before, to wit, the Lives, and tooke great pains with it until he had brought his worke to perfection, as we have done at this present; although that some Lives, as those of Scipio African, of Metellus Numidicus, and some other are not to be found. Now himselfe confesseth in some place, that when he began this worke, at the first it was but to profit others; but that afterwards it was to profit himselfe, looking upon those histories, as if he had looked in a glasse, and seeking to reform his life in some sort, and to forme it in the mould of the vertues of these great men; taking this fashion of searching their manners, and writing the Lives of these noble men, to be a familiar haunting and frequenting of them. Also he thought, [said he himselfe] that he lodged these men one after another in his house, entering into consideration of their qualities, and that which was great in either of them, choosing and principally taking that which was to be noted, and most worthy to be knowne in their sayings and deeds."[A] [Footnote A: North's 'Plutarch,' 1631, p. 1198.] Of Plutarch in his domestic relations we gather much information from his own writings. The name of his father has not been preserved, but it was probably Nikarchus, from the common habit of Greek families to repeat a name in alternate generations. His brothers Timon and Lamprias are frequently mentioned in his essays and dialogues, where Timon is spoken of in the most affectionate terms. Rualdus has ingeniously recovered the nam
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