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doctor's certificate; that at every marriage the part of the doctors is at least as important as that of the lawyers. Even if it were a less accomplished work of art than it is, _Les Avaries_ is a play which, from the social and educative point of view alone, all who have reached the age of adolescence should be compelled to see. Another aspect of the same problem has been presented in _Plus Fort que le Mal_, a book written in dramatic form (though not as a properly constituted play intended for the stage) by a distinguished French medical author who here adopts the name of Espy de Metz. The author (who is not, however, pleading _pro domo_) calls for a more sympathetic attitude towards those who suffer from syphilis, and though he writes with much less dramatic skill than Brieux, and scarcely presents his moral in so unequivocal a form, his work is a notable contribution to the dramatic literature of syphilis. It will probably be some time before these questions, poignant as they are from the dramatic point of view, and vitally important from the social point of view, are introduced on the English or the American stage. It is a remarkable fact that, notwithstanding the Puritanic elements which still exist in Anglo-Saxon thought and feeling generally, the Puritanic aspect of life has never received embodiment in the English or American drama. On the English stage it is never permitted to hint at the tragic side of wantonness; vice must always be made seductive, even though a _deus ex machina_ causes it to collapse at the end of the performance. As Mr. Bernard Shaw has said, the English theatrical method by no means banishes vice; it merely consents that it shall be made attractive; its charms are advertised and its penalties suppressed. "Now, it is futile to plead that the stage is not the proper place for the representation and discussion of illegal operations, incest, and venereal disease. If the stage is the proper place for the exhibition and discussion of seduction, adultery, promiscuity, and prostitution, it must be thrown open to all the consequences of these things, or it will demoralize the nation." The impulse to insist that vice shall always be made attractive is not really, notwithstanding appearances, a vicious impulse. It arises from a mental confusio
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