lightly. In a pretty, childish way, Filipino girls are coquettes,
but they are not flirts. Their conception of marriage and of their
duty to their own husbands and their children is a high and noble
one. Nevertheless, with innately good and pure instincts, they cannot
take half as good care of themselves as can the American girl who is
more indiscreet, who knows much less of the matters pertaining to love
and sex. The latter has an infinite advantage over her dusky sister in
the prudery of speech which is the outwork in a line of fortifications
in which a girl's tenacity to her own ideal of chastity must be the
final bulwark, A frankness of speech prevails in the Philippines
with regard to matters about which we are frank under necessity,
but which, as far as possible, we slide into the background. Stories
are told in the presence of young girls, and jokes are interchanged,
of more than questionable nature according to our standards. Our
prudery of speech is the natural result of the liberty permitted to
women. When the protection of an older woman or of a male relative is
done away with, and a girl is permitted to go about quite unattended,
the best and the surest protection that she can have is the kind of
modesty that takes fright at even a bare mention, a bare allusion,
to certain ordinarily ignored facts of life.

The result of general freedom of speech and the process of safeguarding
a girl from its results is to make a Filipino girl regard her virtue
as something foreign to herself, a property to be guarded by her
relatives. If, through negligence or ignorance on the part of her
proper guardians, she is exposed to temptation, she feels herself
free from responsibility in succumbing. Such a view of life puts a
young girl at a great disadvantage with men, especially with men so
generally unscrupulous as Filipinos,

Among the lower classes there is no idea that a young girl can respect
herself or take care of herself. Girls are watched like prisoners,
and are never allowed to stray out of the sight of some old woman. It
is almost impossible for an American woman to obtain a young girl
to train as a servant, because, as they say, we do not watch them
properly. This jealous watching of a child's virtue is not, however,
always inspired by the love of purity. Too frequently the motive is
that the girl may bring a higher price when she reaches a marriageable
age, or when she enters into one of those unsanctified allia