now the white man had come to fly his flag over a new
frontier.
Bridger stood, chanting an Indian song. A group of men came out, all
excited with patriotic drink. A tall man in moccasins led, his fringed
shirt open over a naked breast, his young squaw following him.
"Let me see one o' them damned things!" he was exclaiming. "That's why I
left home fifty year ago. Pap wanted to make me plow! I ain't seed one
since, but I'll bet a pony I kin run her right now! Go git yer plow
things, boys, an' fotch on ary sort of cow critter suits ye, I'll bet I
kin hook 'em up an' plow with 'em, too, right yere!"
The old gray man at the gate sat and twisted his long curls.
The sweet wind of the foothills blew aslant the smokes of a thousand
fires. Over the vast landscape passed many moving figures. Young Indian
men, mostly Sioux, some Cheyennes, a few Gros Ventres of the Prairie,
all peaceable under the tacit truce of the trading post, rode out from
their villages to their pony herds. From the post came the occasional
note of an inharmonic drum, struck without rhythm by a hand gone lax.
The singers no longer knew they sang. The border feast had lasted long.
Keg after keg had been broached. The Indian drums were going. Came the
sound of monotonous chants, broken with staccato yells as the border
dance, two races still mingling, went on with aboriginal excesses on
either side. On the slopes as dusk came twinkled countless tepee fires.
Dogs barked mournfully a-distant. The heavy half roar of the buffalo
wolves, superciliously confident, echoed from the broken country.
Now and again a tall Indian, naked save where he clutched his robe to
him unconsciously, came staggering to his tepee, his face distorted,
yelling obscene words and not knowing what he said. Patient, his
youngest squaw stood by his tepee, his spear held aloft to mark his door
plate, waiting for her lord to come. Wolfish dogs lay along the tepee
edges, noses in tails, eyeing the master cautiously. A grumbling old
woman mended the fire at her own side of the room, nearest the door,
spreading smooth robes where the man's medicine hung at the willow
tripod, his slatted lazyback near by. In due time all would know whether
at the game of "hands," while the feast went on, the little elusive bone
had won or lost for him. Perhaps he had lost his horses, his robes, his
weapons--his squaws. The white man's medicine was strong, and there was
much of it on his feasting day.
Fr
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