oliteness, conducted Enrica toward the chapel
of the Trenta.
The chapel, divided by gates of gilt bronze from the line of the other
altars bordering the aisles, forms a deep recess near the high
altar. The walls are inlaid by what had once been brilliantly-colored
marbles, in squares of red, green, and yellow; but time and damp had
dulled them into a sombre hue. Above, a heavy circular cornice joins
a dome-shaped roof, clothed with frescoes, through which the light
descends through a central lantern. Painted figures of prophets stand
erect within the four spandrils, and beneath, breaking the marble
walls, four snow-white statues of the Evangelists fill lofty niches of
gray-tinted stone. Opposite the gilded gates of entrance which
Trenta had unlocked, a black sarcophagus projects from the wall. This
sarcophagus is surmounted by a carved head. Many other monuments break
the marble walls; some very ancient, others of more recent shape
and construction. The floor, too, is almost entirely overlaid by
tombstones, but, like those in the nave, they are greatly defaced,
and the inscriptions are for the most part illegible. Over the altar
a blackened painting represents "San Riccardo of the Trenta" battling
with the infidels before Jerusalem.
"Here," said the cavaliere, standing in the centre under the dome,
"is the chapel of the Trenta. Here I, Cesare Trenta, fourteenth in
succession from Gaultiero Trenta--who commanded a regiment at the
battle of Marignano against the French under Francis I.--hope to lay
my bones. The altar, as you see, is sanctified by the possession of
an ancestral picture, deemed miraculous." He bowed to the earth as he
spoke, in which example he was followed by Enrica and Baldassare. "San
Riccardo was the companion-in-arms of Godfrey de Bouillon. His bones
lie under the altar. Upon his return from the crusades he died in our
palace. We still show the very room. His body is quite entire within
that tomb. I have seen it myself when a boy."
Even the count did not venture to raise any doubt as to the
authenticity of the patron saint of the Trenta family. The cavaliere
himself was on his knees; rosary in hand, he was devoutly offering up
his innocent prayers to the ashes of an imaginary saint. After many
crossings, bowings, and touchings of the tomb (always kissing the
fingers that had been in contact with the sanctified stone), he arose,
smiling.
"And now," said the count, turning toward Enrica, "I wil
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