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oliteness, conducted Enrica toward the chapel of the Trenta. The chapel, divided by gates of gilt bronze from the line of the other altars bordering the aisles, forms a deep recess near the high altar. The walls are inlaid by what had once been brilliantly-colored marbles, in squares of red, green, and yellow; but time and damp had dulled them into a sombre hue. Above, a heavy circular cornice joins a dome-shaped roof, clothed with frescoes, through which the light descends through a central lantern. Painted figures of prophets stand erect within the four spandrils, and beneath, breaking the marble walls, four snow-white statues of the Evangelists fill lofty niches of gray-tinted stone. Opposite the gilded gates of entrance which Trenta had unlocked, a black sarcophagus projects from the wall. This sarcophagus is surmounted by a carved head. Many other monuments break the marble walls; some very ancient, others of more recent shape and construction. The floor, too, is almost entirely overlaid by tombstones, but, like those in the nave, they are greatly defaced, and the inscriptions are for the most part illegible. Over the altar a blackened painting represents "San Riccardo of the Trenta" battling with the infidels before Jerusalem. "Here," said the cavaliere, standing in the centre under the dome, "is the chapel of the Trenta. Here I, Cesare Trenta, fourteenth in succession from Gaultiero Trenta--who commanded a regiment at the battle of Marignano against the French under Francis I.--hope to lay my bones. The altar, as you see, is sanctified by the possession of an ancestral picture, deemed miraculous." He bowed to the earth as he spoke, in which example he was followed by Enrica and Baldassare. "San Riccardo was the companion-in-arms of Godfrey de Bouillon. His bones lie under the altar. Upon his return from the crusades he died in our palace. We still show the very room. His body is quite entire within that tomb. I have seen it myself when a boy." Even the count did not venture to raise any doubt as to the authenticity of the patron saint of the Trenta family. The cavaliere himself was on his knees; rosary in hand, he was devoutly offering up his innocent prayers to the ashes of an imaginary saint. After many crossings, bowings, and touchings of the tomb (always kissing the fingers that had been in contact with the sanctified stone), he arose, smiling. "And now," said the count, turning toward Enrica, "I wil
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