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soules,' and Rastal and Rochester had they not so wyselye played theyr partes, purgatory paradventure had served them yet another yere; neyther had it so sone haue bene quenched, nor the poor soule and proctoure there ben _wyth his bloudye byshoppe christen catte so farre coniured into his owne Utopia with a sachel about his necke to gather for the proud prystes in Synagoga papistica_." The Rastell here mentioned was doubtless he whom More (_Works_, p. 355.) calls his "brother" (i.e. his sister's husband), joining him with Rochester (i.e. Bp. Fisher), as in this passage, on account of his great zeal in checking the progress of the earlier Reformation; but what is the allusion in the phrase "with his bloudye bishoppe christen catte," &c., I am unable to divine. Neither in the _Supplicacion of Soules_, nor in the reply to the "nameles heretike," have I discovered the slightest clue to its meaning. C.H. St. Catherine's Hall, Cambridge. [It would seem from a Query from the Rev. Henry Walter, in No. 7. p. 109., on the subject of the name "Christen Cat," where the forgoing passage is quoted from Day's edition of _Tyndale's Works_, that this tract was by Tyndale, and not by Crowley.] * * * * * WHAT IS A CHAPEL? What is the most approved derivation of the word Chapel?--_Capella_, from the goat-skin covering of what was at first a movable tabernacle? _capa_, a cape worn by _capellanus_, the chaplain? _capsa_, a chest for sacred relics? _kaba Eli_ (Heb.), the house of God? or what other and better etymon? Is it not invariably the purpose of a Chapel to supply the absence or incommodiousness of the parish church? At what period of ecclesiastical history was the {334} word Chapel first introduced? If there be any truth in the legend that St. Martin's hat was carried before the kings of France in their expeditions, and that the pavilion in which it was lodged originated the term, it is probably a very old word, as the Saint is stated to have died A.D. 397. Yet the word in not acknowledged by Bingham. Is Chapel a _legal_ description of the houses of religious meeting, which are used by those who dissent from the Church of England? Was the adoption of the word Chapel by dissenters, or their submission to it, indicative of an idea of assistance, rather than of rivalry or opposition, to the Church? Any answer to these inquiries, whi
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