es of morality can he be defended, any
more than can Louis XIV. for the invasion of Flanders, or Frederic II.
for the seizure of Silesia. He first resolved to seize Azof, the main
port on the little sea of that name which opens out into the Black Sea,
and which belonged to the Turks. It was undoubted robbery; but its
possession would be an immense advantage to Russia. Of course, that
seizure could not be justified either by the laws of God or the laws of
nations. "Thou shalt not steal" is an eternally binding law for nations
and for individuals. Peter knew that he had no right to this important
city; but at the same time he knew that its possession would benefit
Russia. So we are compelled to view this monarch as a robber, taking
what was not his, as Ahab seized Naboth's vineyard; but taking it for
the benefit of his country, which Ahab did not. He knew it was a
political crime, but a crime to advance the civilization of his empire.
The only great idea of his life was the welfare of his country, by any
means. For his country he would sacrifice his character and public
morality. Some might call this an exalted patriotism,--I call it
unmitigated Jesuitism; which seems to have been the creed of
politicians, and even of statesmen, for the last three hundred years.
All that Peter thought of was _the end_; he cared nothing for the
_means_. I wonder why Carlyle or Froude has not bolstered up and
defended this great hyperborean giant for doing evil that good may come.
Casuistry is in their line; the defence of scoundrels seems to be
their vocation.
Well, then, bear in mind that Peter, feeling that he must have Azof for
the good of Russia, irrespective of right or wrong, went straight
forward to his end. Of course he knew he must have a fight with Turkey
to gain this prize, and he prepared for such a fight. Turkey was not
then what it is now,--ripe fruit to be gobbled up by Russia when the
rest of Europe permits it; but Turkey then was a great power. At that
very time two hundred thousand Turks were besieging Vienna, which would
have fallen but for John Sobieski. But obstacles were nothing to Peter;
they were simply things to be surmounted, at any sacrifice of time or
money or men. So with the ships he had built he sailed down the River
Don and attacked Azof. He was foiled, not beaten. He never seemed to
know when he was beaten, and he never seemed to care. That hard, iron
man marched to his object like a destiny. What he had t
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