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, or about sixteen cents for every male above the age of twenty, which by the Mosaic law they had previously paid for the service of the Temple. This is called in the Gospels the Didrachms; though the Alexandrian translators of the Bible, altering the sum, either through mistake or on purpose, have made it in the Greek Pentateuch only half a didrachm, or about eight cents. This yearly tribute from the Temple the high priest of Jerusalem had been usually allowed to collect and farm; but in the latter end of this reign, the high priest Onias, a weak and covetous old man, refused to send to Alexandria the twenty talents, or fifteen thousand dollars, at which it was then valued. When Euergetes sent Athenion as ambassador to claim it, and even threatened to send a body of troops to fetch it, still the tribute was not paid; notwithstanding the fright of the Jews, the priest would not part with his money. On this, Joseph, the nephew of Onias, set out for Egypt, to try and turn away the king's anger. He went to Memphis, and met Euergetes riding in his chariot with the queen and Athenion, the ambassador. The king, when he knew him, begged him to get into the chariot and sit with him; and Joseph made himself so agreeable that he was lodged in the palace at Memphis, and dined every day at the royal table. While he was at Memphis, the revenues of the provinces for the coming year were put up to auction; and the farmers bid eight thousand talents, or six million dollars, for the taxes of Coele-Syria, Phoenicia, and Samaria. Joseph then bid double that sum, and, when he was asked what security he could give, he playfully said that he was sure that Euergetes and the queen would willingly become bound for his honesty; and the king was so much pleased with him that the office was at once given to him, and he held it for twenty-two years. Among the men of letters who at this time taught in the Alexandrian schools was Aristophanes, the grammarian, who afterwards held the office of head of the museum. At one of the public sittings at which the king was to hear the poems and other writings of the pupils read, and, by the help of seven men of letters who sat with him as judges, was to give away honours and rewards to the best authors, one of the chairs was empty, one of the judges happened not to be there. The king asked who should be called up to fill his place; and, after thinking over the matter, the six judges fixed upon Aristophanes, w
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