nter-demonstration at the
Vatican. All the English Roman Catholics sojourning in Rome received
notice that it was proposed to present an address to the Pope, condoling
with him in his afflictions. Cardinal Wiseman was the chief promoter,
and framed the address. Many Roman Catholics, I understand, abstained
from going, because they were not aware what the terms of the address
might be, and how far the sentiments expressed in it might be consistent
with their position as English subjects. The demonstration outwardly was
not a very imposing one; about fifty cabs and one-horse vehicles drove up
at three o'clock to the Vatican, and altogether some 150 persons, men,
women, and children, of English extraction, mustered together as
representatives of Catholic England. The address was read by Cardinal
Wiseman, expressing in temperate terms enough the sympathy of the meeting
for the tribulations which had befallen his Holiness. The bearing of the
Pope, so his admirers state, was calm, dignified, and resolute. As
however, I have heard this statement made on every occasion of his
appearance in public, I am disposed to think it was much what it usually
is--the bearing of a good-natured, not over-wise, and somewhat shaky old
man. In reply to the address, he stated that "if it was the will of God
that chastisement should be inflicted upon his Church, he, as His vicar,
however unworthy, must taste of the chalice;" and that, "as becomes all
Christians, knowing that though we cannot penetrate the motives of God,
yet that He in his wisdom permits nothing without an ulterior object, we
may safely trust that this object must be good." All persons present
then advanced and kissed the Pope's hand, or foot, if the ardour of their
devotion was not contented by kissing the hand alone. When this
presentation was over, the Pope requested the company to kneel, and then
prayed in Italian for the spiritual welfare of England, calling her the
land of the saints, and alluding to the famous _Non Angli, sed angeli_.
He exhorted all present "to look forward to the good time when justice
and mercy should meet and embrace each other as brothers;" and finally,
with faltering voice, and tears rolling down his cheeks, gave his
apostolical benediction. Of course, if you can shut your eyes to facts,
all this is very pretty and sentimental. If the Romans could be happy
enough to possess the constitution of Thibet, and have a spiritual and a
temporal Gra
|