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afterwards expelled Dion from Sicily. Plato with difficulty obtained permission to return to Greece (B.C. 366). Dionysius now gave way to his vices without restraint, and became an object of contempt to the Syracusans. Dion saw that the time had come for avenging his own wrongs as well as those of his country. Collecting a small force, he sailed to Sicily, and suddenly appeared before the gates of Syracuse during the absence of Dionysius on an expedition to the coasts of Italy. The inhabitants, filled with joy, welcomed Dion as their deliverer: and Dionysius on his return from Italy found himself compelled to quit Syracuse (B.C. 356), leaving Dion undisputed master of the city. The latter was now in a condition to carry out all those exalted notions of political life which he had sought to instil into the mind of Dionysius. He seems to have contemplated some political changes; but his immediate and practical acts were tyrannical, and were rendered still more unpopular by his overbearing manners. His unpopularity continued to increase, till at length one of his bosom friends--the Athenian Callippus--seized the opportunity to mount to power by his murder, and caused him to be assassinated in his own house. This event took place in 353, about three years after the expulsion of the Dionysian dynasty. Callippus contrived to retain the sovereign power only a twelvemonth. A period of anarchy followed, during which Dionysius made himself master of the city by treachery, about B.C. 346. Dionysius, however, was not able to re-establish himself firmly in his former power. Most of the other cities of Sicily had shaken off the yoke of Syracuse, and were governed by petty despots. Meantime the Carthaginians prepared to take advantage of the distracted condition of Sicily. In the extremity of their sufferings, several of the Syracusan exiles appealed for aid to Corinth, their mother-city. The application was granted, and Timoleon was appointed to command an expedition destined for the relief of Syracuse. Timoleon was distinguished for gentleness as well as for courage, but towards traitors and despots his hatred was intense. He had once saved the life of his elder brother Timophanes in battle at the imminent peril of his own; but when Timophanes, availing himself of his situation as commander of the garrison in the Acrocorinthus, endeavoured to enslave his country, Timoleon did not hesitate to consent to his death. Twi
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