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n, I hardly dare drop a hint which belongs here, though it grows out of a remark made under the last head. But I will say that it is not unreasonable to suppose that the departed may perform a more close and personal agency than this which I have just dwelt upon. Often, it may be, they are permitted messengers for our welfare; guardians, whose invisible wings shield us; teachers, whose unfelt instructions mysteriously sway us. The child may thus discharge an office of more than filial love for the bereaved parents. The mother may watch and minister to her child. The father, by unseen influences, win to virtue the heart of his poor prodigal. But whether this be so or not, certain are we that the departed do discharge such an agency, if not by spiritual contact with us, or direct labor in our behalf, by the chastening influence that their memory sheds upon us, by uplifting our thoughts, by spiritualizing our affections, by drawing our souls to communion with things celestial and with God. Let us see to it, then, that we improve this discipline; that we quench not the holy aspiration which springs up in our sorrow; that we neglect not the opportunity when our hearts are softened; that we continue the prayer which first escaped our lips as a sigh and a call of distress; that the baptism of tears lets us into the new life of reconciliation, and love, and holiness. Otherwise, the discipline is of no avail, and, it may be, we harden under it. And, finally, let me say, that the faith by which we regard our relations to the departed in the light that has been exhibited in this discourse, is a faith that must be assimilated with our entire spiritual nature. It must be illustrated in our daily conduct, and sanctify every thought and motive of our hearts. We should not seek religion merely for its consolations, and take it up as an occasional remedy. In this way religion is injured. It is associated only with sorrow, and clothed, to the eyes of men, in perpetual sadness. It is sought as the last resort, the heart's extreme unction, when it has tried the world's nostrums in vain. It is dissociated from things healthy and active,--from all ordinary experiences,--from the great whole of life. It is consigned to the darkened chamber of mourning, and the weary and disappointed spirit. Besides, to seek religion only in sorrow,--to fly to it as the last refuge,--argues an extreme selfishness. We have served the world and our own wills
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