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ose most people do, at times, wish for such a lot, and secretly or openly repine at the terms upon which they are compelled to live. The deepest fancy in the heart of the most busy men is repose--retirement-command of time and means, untrammeled by any imperative claim. And yet who is there that, thrown into such a position, would find it for his real welfare, and would be truly happy? Perhaps the most restless being in the world is the man who need do nothing, but keep still. The old soldier fights all his battles over again, and the retired merchant spreads the sails of his thought upon new ventures, or comes uneasily down to snuff the air of traffic, and feel the jar of wheels. I suppose there is nobody whose condition is so deplorable, so ghastly, as his whose lot many may be disposed to envy,--a man at the top of this world's ease, crammed to repletion with what is called "enjoyment;" ministered to by every luxury,--the entire surface of his life so smooth with completeness that there is not a jut to hang, a hope on,--so obsequiously gratified in every specific want that he feels miserable from the very lack of wanting. As in such a case there, can be no religious life--which never permits us to rest in a feeling of completeness; which seldom abides with fulness(sic) of possession, and never stops with self, but always inspires to some great work of love and sacrifice--as in such a case there can be no religious life, he fully realizes the poet's description of the splendor and the wretchedness of him who " * * built his soul a costly pleasure-house Wherein at ease for aye to dwell;" and who said " * * O soul, make merry and carouse Dear soul, for all is well. * * * * * * * Singing and murmuring in her feastful mirth, Joying to feel herself alive, Lord over nature, lord of the visible earth, Lord of the 'senses five "Communing with herself:, 'All these are mine, And let the world have peace or wars, 'T is one to me,' * * * * * * * * * * So three years She throve, but on the fourth she fell, Like Herod, when the shout was in his ears, Struck through with pangs of hell." The truth is, there is no one place, however we may envy it, which would be indisputably good for us to occupy; much less for us to remain in. The zest of life, like the pleasure which we receive from a work of art, or from nature, comes from undulations--from i
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