a clergyman who wins a spouse
above the rank of cook. [83] Even so late as the time of George the
Second, the keenest of all observers of life and manners, himself
a priest, remarked that, in a great household, the chaplain was the
resource of a lady's maid whose character had been blown upon, and who
was therefore forced to give up hopes of catching the steward. [84]

In general the divine who quitted his chaplainship for a benefice and
a wife found that he had only exchanged one class of vexations for
another. Hardly one living in fifty enabled the incumbent to bring up
a family comfortably. As children multiplied end grew, the household of
the priest became more and more beggarly. Holes appeared more and more
plainly in the thatch of his parsonage and in his single cassock. Often
it was only by toiling on his glebe, by feeding swine, and by loading
dungcarts, that he could obtain daily bread; nor did his utmost
exertions always prevent the bailiffs from taking his concordance and
his inkstand in execution. It was a white day on which he was admitted
into the kitchen of a great house, and regaled by the servants with
cold meat and ale. His children were brought up like the children of the
neighbouring peasantry. His boys followed the plough; and his girls went
out to service. [85] Study he found impossible: for the advowson of his
living would hardly have sold for a sum sufficient to purchase a good
theological library; and he might be considered as unusually lucky if
he had ten or twelve dogeared volumes among the pots and pans on his
shelves. Even a keen and strong intellect might be expected to rust in
so unfavourable a situation.

Assuredly there was at that time no lack in the English Church of
ministers distinguished by abilities and learning But it is to be
observed that these ministers were not scattered among the rural
population. They were brought together at a few places where the means
of acquiring knowledge were abundant, and where the opportunities of
vigorous intellectual exercise were frequent. [86] At such places were
to be found divines qualified by parts, by eloquence, by wide knowledge
of literature, of science, and of life, to defend their Church
victoriously against heretics and sceptics, to command the attention
of frivolous and worldly congregations, to guide the deliberations of
senates, and to make religion respectable, even in the most dissolute
of courts. Some laboured to fathom the abyss