death in New England. Nevertheless the public, which seldom makes nice
distinctions, often confounded the Puritan with the Quaker. Both were
schismatics. Both hated episcopacy and the Liturgy. Both had what seemed
extravagant whimsies about dress, diversions and postures. Widely as the
two differed in opinion, they were popularly classed together as canting
schismatics; and whatever was ridiculous or odious in either increased
the scorn and aversion which the multitude felt for both.

Before the civil wars, even those who most disliked the opinions and
manners of the Puritan were forced to admit that his moral conduct was
generally, in essentials, blameless; but this praise was now no longer
bestowed, and, unfortunately, was no longer deserved. The general fate
of sects is to obtain a high reputation for sanctity while they are
oppressed, and to lose it as soon as they become powerful: and the
reason is obvious. It is seldom that a man enrolls himself in a
proscribed body from any but conscientious motives. Such a body,
therefore, is composed, with scarcely an exception, of sincere persons.
The most rigid discipline that can be enforced within a religious
society is a very feeble instrument of purification, when compared with
a little sharp persecution from without. We may be certain that very few
persons, not seriously impressed by religious convictions, applied for
baptism while Diocletian was vexing the Church, or joined themselves
to Protestant congregations at the risk of being burned by Bonner. But,
when a sect becomes powerful, when its favour is the road to riches and
dignities, worldly and ambitious men crowd into it, talk its language,
conform strictly to its ritual, mimic its peculiarities, and frequently
go beyond its honest members in all the outward indications of zeal. No
discernment, no watchfulness, on the part of ecclesiastical rulers, can
prevent the intrusion of such false brethren. The tares and wheat must
grow together. Soon the world begins to find out that the godly are
not better than other men, and argues, with some justice, that, if not
better, they must be much worse. In no long time all those signs which
were formerly regarded as characteristic of a saint are regarded as
characteristic of a knave.

Thus it was with the English Nonconformists. They had been oppressed;
and oppression had kept them a pure body. They then became supreme in
the state. No man could hope to rise to eminence and c