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ntrary to the assize," "ought to be _amerced_, or suffer the _judgment_ of the tumbrel."--_51 Henry III., St._ 6. (1266.) Among the "_Statutes of Uncertain Date_," but supposed to be prior to Edward III., (1326,) are the following: _Chap._ 6 provides that "if a brewer break the assize, (fixing the price of ale,) the first, second, and third time, he shall be _amerced_; but the fourth time he shall suffer _judgment_ of the pillory without redemption." _Chap._ 7 provides that "a butcher that selleth swine's flesh measled, or flesh dead of the murrain, or that buyeth flesh of Jews, and selleth the same unto Christians, after he shall be convict thereof, for the first time he shall be grievously _amerced_; the second time he shall suffer _judgment_ of the pillory; and the third time he shall be imprisoned and make _fine_; and the fourth time he shall forswear the town." _Chap. 10_, a statute against _forestalling_, provides that, "He that is convict thereof, the first time shall be _amerced_, and shall lose the thing so bought, and that according to the custom of the town; he that is convicted the second time shall have _judgment_ of the pillory; at the third time he shall be imprisoned and make _fine_; the fourth time he shall abjure the town. And this _judgment_ shall be given upon all manner of forestallers, and likewise upon them that have given them counsel, help, or favor."--_1 Ruffhead's Statutes_, 187, 188. _1 Statutes of the Realm_, 203.] [Footnote 29: 1 Hume, Appendix, 1.] [Footnote 30: Blackstone says, "Our ancient Saxon laws nominally punished theft with death, if above the value of twelve pence; but the criminal was permitted to redeem his life by a pecuniary ransom, as among their ancestors, the Germans, by a stated number of cattle. But in the ninth year of Henry the First, (1109,) this power of redemption was taken away, and all persons guilty of larceny above the value of twelve pence were directed to be hanged, which law continues in force to this day."--_4 Blackstone_, 238. I give this statement of Blackstone, because the latter clause may seem to militate with the idea, which the former clause corroborates, viz., that at the time of Magna Carta, fines were the usual punishments of offences. But I think there is no probability that a law so unreasonable in itself, (unreasonable even after making all allowance for the difference in the value of money,) and so contrary to immemorial custom
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