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more than twenty thousand of his men left dead upon the field. It was a signal victory. Miraculous almost, when one considers the great disproportion of numbers. The works of the invaders, mounted with three hundred cannon, and their camp, which contained an immense booty, fell into the hands of the Christians, and the power of Mahomet II. was so crippled that years passed before he was in condition to attempt a second invasion of Europe. The victors were not long to survive their signal triumph. The valiant Hunyades died shortly after the battle, from wounds received in the action or from fatal disease. Capistrano died in the same year (1456). Hunyades left two sons, and the King of Hungary repaid his services by oppressing both, and beheading one of these sons. But the king himself died during the next year, and Matthias Corvinus, the remaining son of Hunyades, was placed by the Hungarians on their throne. They had given their brave defender the only reward in their power. If the victory of Hunyades and Capistrano--the nobleman and the monk--had been followed up by the princes of Europe, the Turks might have been driven from Constantinople, Europe saved from future peril at their hands, and the tide of subsequent history gained a cleaner and purer flow. But nothing was done; the princes were too deeply interested in their petty squabbles to entertain large views, and the Turks were suffered to hold the empire of the East, and quietly to recruit their forces for later assaults. _LUTHER AND THE INDULGENCES._ Late in the month of April, in the year 1521, an open wagon containing two persons was driven along one of the roads of Germany, the horse being kept at his best pace, while now and then one of the occupants looked back as if in apprehension. This was the man who held the reins. The other, a short but presentable person, with pale, drawn face, lit by keen eyes, seemed too deeply buried in thought to be heedful of surrounding affairs. When he did lift his eyes they were directed ahead, where the road was seen to enter the great Thuringian forest. Dressed in clerical garb, the peasants who passed probably regarded him as a monk on some errand of mercy. The truth was that he was a fugitive, fleeing for his life, for he was a man condemned, who might at any moment be waylaid and seized. On entering the forest the wagon was driven on until a shaded and lonely dell was reached, seemingly a fitting pla
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