dence of their success in the acquisition of learning.
It also belongs to a limited class of young ladies who have advanced
somewhere the other side of thirty, and begin to stand in fear of a
_slip_. Their affectation, it is hoped, will be very winning upon the
affections of a peculiar sort of young gentlemen who have gone so far in
life that they are almost resolved to go all the way without any
companion to accompany them. It is a fault, too, which often clings to
another class of society,--that which, by a sudden elevation of fortune,
are raised from the walks of poverty into the ranks of the wealthy. The
elevation of their circumstances has not elevated their education, their
intelligence, their good manners. Nevertheless, they affect an equality
in these, and at the same time sadly betray the reality of their origin
and training.
This affectation in talk as well as in other ways mostly develops itself
in society which is supposed to be higher than the parties affected. The
ignorant talker is affected in the company of the intelligent; the
uneducated in the company of the educated; the poor in the company of
the rich; the young lady in the company of the one who is superior to
her, and into whose heart she wishes to distil a drop or two of Cupid's
elixir.
Not only, however, among these is the affected talker to be found. He is
sometimes met with in those who are supposed to have acquired such
attainments in self-knowledge and education as to lift them above this
objectionable habit. A clergyman of considerable popularity on a certain
occasion was observed to give utterance to his thoughts thus, "The
sufferings of the _poo-ah_ increase with the approach of _wint-ah_; and
the _glaurious gos-pill_ is the only _cu-ah_ of all the ills of
suffering _hoo-man-e-tee_." On another occasion, the same accomplished
minister was heard to address himself with much eloquence to the ungodly
portion of his congregation: "_O sin-nah_, the judgment is _ne-ah_; life
is but a _va-pah_. He that hath ears to _ye-ah_, let him _ye-ah_."
A person of respectable position and intelligence, addicted to this way
of speaking, in giving account of a visit he had recently made to a man
in dying circumstances, said, "When I _arrove_ at the house of my
_deseased_ friend, he was _perspiring_ his last. I stood by his bedside,
and said, as he was too far gone to speak, 'Brother, if you feel happy
now, _jist_ squeze my hand;' and he _squoze_ it."
|