FREE BOOKS

Author's List




PREV.   NEXT  
|<   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337  
338   339   340   341   342   343   >>  
s is the hat, to which the community cling with a pertinacity that would be extraordinary, were it not common. Even the Parsee representative of "Young Bombay," dressed from top to toe in European costume, including a pair of shiny boots, cannot be induced to discard the abominable _topee_, or hat, distinctive of his race; though, perhaps, after all, we who live in glass houses should not throw stones; for what can be more hideous than the chimney-pot hat of our boasted civilization? The Parsee head-dress, which contests the palm of ugliness with its English rival, is constructed on a strong but light framework, covered with highly-glazed, dark-colored chintz. The priests, who dress like the laity, wear a hat of much the same shape as the former, but white, instead of a dark color. On occasions of ceremony, the ordinary tight-fitting narrow garment is exchanged for one with very full skirts, like a petticoat; and a shawl is usually worn round the waist, which is at other times omitted. The costume of the women is a combination of that of the Hindoos and Mussulmans, consisting of the short body and _sarree_ of the former, with the full trousers of the latter. Both sexes endue themselves, at seven years of age, with the sacred shirt, which is worn over the trousers; the _sadra_, as it is called, is made of a thin, transparent muslin, and is meant to represent the coat-of-mail the men wore when they arrived in India, and with which they believe they can resist the spiritual assaults of Ahriman, the evil principle. The hair of the women is concealed by linen skull-caps, fitting tight to the head. It is a singular and interesting sight to watch the Parsees assembled on the sea-shore, and, as the sun sinks below the horizon, to mark them prostrating themselves, and offering up their orisons to the great giver of light and heat, which they regard as representing the Deity. Their prayers are uttered, it is said, in an unknown tongue; and after the fiery face of the orb of day has disappeared in his ocean bed, and the wondrous pillars of light shooting aslant the sky, proclaim that the "day is done," and the night is at hand, they raise themselves from their knees, and turn silently away from the beach, which is left once more to twilight and the murmur, or, if in angry mood, the roar, of the sea as it breaks on the shore. [Illustration: {The unknown man rescues the girl from the burning building}] THE CRIPPLE
PREV.   NEXT  
|<   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337  
338   339   340   341   342   343   >>  



Top keywords:

unknown

 

fitting

 

trousers

 
Parsee
 

costume

 
rescues
 

principle

 

concealed

 

Illustration

 
assembled

Parsees

 

breaks

 

interesting

 

singular

 

Ahriman

 

represent

 

CRIPPLE

 
muslin
 
called
 
transparent

resist

 

spiritual

 
assaults
 

burning

 

building

 

arrived

 

tongue

 
uttered
 

silently

 

shooting


aslant

 

proclaim

 

pillars

 

disappeared

 

wondrous

 

murmur

 

offering

 
twilight
 

orisons

 
prostrating

horizon

 

prayers

 

representing

 

regard

 

houses

 

stones

 

hideous

 

contests

 

ugliness

 

English