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the scandal-mongers of the neighborhood, go round to retail their news. (And it will be allowed that even in England there are many who take a deeper interest in the doings of their neighbors than in more elevated topics of conversation.) Here Jewesses, spreading out their pretty, silken goods to tempt purchasers, or neighbors who had "dropped in" by way of the roof for a gossip, not over a dish of tea, but a cup of black coffee. There Arab women, much like children, quickly shaking off little troubles and meeting greater trials with the resignation of fatalism, which finds comfort in the magic word, "Maktoob" (It is decreed), in a manner incomprehensible to the Western mind. Is it surprising that I almost accused my fellow-missionaries of misrepresenting the home life of the people? But I only saw the surface and had not yet probed the deep sore of Mohammedanism nor realized the heavy burdens which its system entails. Let me tell you of three of the heaviest of these burdens: _Polygamy_, _Divorce_, and the _Ignorance_ which results from complete lack of education and walks hand-in-hand with its twin-sister, _Superstition_. _Polygamy_ shall be placed first, although it is not the greatest bane of Tunisian home life. By Mohammedan law a man is allowed four wives, but in Tunisia, though it is by no means rare for a man to have two, he seldom takes more than that number at one time. Occasionally they live in separate houses, sometimes in different towns, and may be quite unknown to each other. A Moslem will frequently take a second wife in the hope of having children, or it may be a son, the first wife being childless. In other houses one finds under the same roof two wives of one husband, each having a large number of children. Each wife will have two or three maid-servants who sit with their mistresses and mingle freely in the conversation, and, if the family be wealthy, the elder daughters have their own special attendants. Thus a household may contain a large number of women who live together more or less harmoniously, and whose numerous quarrels do not conduce to the tranquillity of the master of the house. But what does he care as long as he _is_ master and reigns supreme? There is probably not much affection between him and the wife whom he never saw before the wedding-day, but he loves his children, being specially fond of the little ones and showing all a father's pride in his sons. His hours of recreat
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