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ir lessons. The pure, refining influence of her constant companionship has more effect on these young lives than any other that has been tried. Will not many Christian women give themselves to such work as this? Much might be done in the way of small orphanages for girls, or homes where the children of divorced mothers might be received. The possibilities before us of what these girls might become through the home training of several years are almost unlimited. The natural intelligence and sweetness of character shown by many of them show what might be made of them. They have all the light-heartedness and merry ways of western girls, with the same tenderness towards suffering. And at the same time there is a strength of character and determination of will that not only explains, perhaps, many of the divorces which now take place, but it raises hopes of what these girls may become, and may accomplish for the regeneration of their people. If they become followers of Christ, they are of the stuff of which martyrs are made. One little girl in a mission school in Egypt stood up in front of all her companions and boldly said that she believed in Jesus. The news was quickly told at home and she was severely beaten. A day or two afterwards, she was back in her place at school. Her teacher asked had she been beaten very much. "Yes," she said, "but never mind, wasn't Jesus beaten for me?" The centuries of oppression that have passed over the heads of these women have not crushed their spirit. It rises afresh against all the stupidity and ignorance of those who oppress them. And men still find out even among Moslems: "What man on earth hath power or skill To stem the torrent of a woman's will? For when she will, she will, you may depend on't, And when she won't, she won't, and there's an end on't." That efforts to educate and train the girls are really appreciated by the men is evident from one fact known of large training schools in Syria. We are told that not one girl graduated there has been divorced, nor have any of their husbands introduced a second wife into their homes. This shows us that what the Moslem man really needs is a wife who is able to be a companion to him. One who can talk to him, keep his home neat, and knows how to take care of his children. And in many a case the lessons of heavenly things which the young wife has learnt at school have been willingly listened to by the husband.
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