FREE BOOKS

Author's List




PREV.   NEXT  
|<   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   >>  
hetic _Monody_, lately published; in which, after he had deplored, as a man _without hope_, (expressing ourselves in the Scripture phrase) the loss of an excellent Wife; he thus consoles himself: '_Yet, O my soul! thy rising murmurs stay, Nor dare th' All-wise Disposer to arraign, Or against his supreme decree With impious grief complain. That all thy full-blown joys at once should fade, Was his most righteous Will: And be that Will obey'd._ '_Would thy fond love his grace to her controul, And in these low abodes of sin and pain Her pure, exalted soul, Unjustly, for thy partial good, detain? No--rather strive thy groveling mind to raise Up to that unclouded blaze, That heav'nly radiance of eternal light, In which enthroned she now with pity sees How frail, how insecure, how slight Is ev'ry mortal bliss._ 'But of infinitely greater weight than all that has been above produced on this subject, are the words of the Psalmist. "As for me, says he[43], my feet were almost gone, my step had well-nigh slipt: For I was envious at the foolish, when I saw the prosperity of the wicked. For their strength is firm: They are not in trouble as other men; neither are they plagued like other men--Their eyes stand out with fatness: They have more than their heart could wish--Verily I have cleansed mine heart in vain, and washed my hands in innocence; for all the day long have I been plagued, and chastened every morning. When I thought to know this, it was too painful for me. Until I went into the sanctuary of God; then understood I their end--Thou shalt guide me with thy counsel, and afterward receive me to glory.' 'This is the Psalmist's comfort and dependence. And shall man, presuming to alter the common course of nature, and, so far as he is able, to elude the tenure by which frail mortality indispensibly holds, imagine, that he can make a better dispensation; and by calling it _Poetical Justice_, indirectly reflect on the _Divine_? The more pains have been taken to obviate the objections arising from the notion of _Poetical Justice_, as the doctrine built upon it had obtained general credit among us; and as it must be confessed to have the appearance of _humanity_ and _good-nature_ for its supports. And yet the writer of the History of Clarissa is humbly of opinion, that he might have been excused referring to them for the vindicat
PREV.   NEXT  
|<   36   37   38   39   40   41   42   43   44   45   46   47   48   49   50   51   52   53   54   55   >>  



Top keywords:

Justice

 
nature
 

Poetical

 
plagued
 

Psalmist

 

morning

 
understood
 

painful

 

sanctuary

 

thought


strength

 
trouble
 

fatness

 

innocence

 

washed

 

Verily

 

cleansed

 
chastened
 

common

 

general


obtained

 

credit

 

doctrine

 

obviate

 

objections

 
arising
 
notion
 

confessed

 
appearance
 

opinion


excused
 

referring

 

vindicat

 

humbly

 
Clarissa
 

humanity

 

supports

 

History

 
writer
 

presuming


wicked

 
dependence
 

comfort

 

afterward

 

counsel

 
receive
 

dispensation

 
calling
 

indirectly

 

Divine