FREE BOOKS

Author's List




PREV.   NEXT  
|<   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195  
196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   >>   >|  
ew poet was known to all Arabia; the news of all the tribes circulated, and foreign ideas and doctrines were also to be heard. In proportion as the face of nature was hard and forbidding, social life was bright and gay; wine, women, wit, and war provided the themes of poets and the ordinary aims of life. The Old Religion.--It has generally been said that the Arabs before Islam were irreligious. They themselves contrasted the sternness of the new period with the gaiety of the old one. The truth is, as Wellhausen has admirably shown,[1] that the working religion of the country had become before the period of Islam entirely effete. Arab religion was based on the ideas and usages which have been described in chap. x. of this book; it is mainly from Arabia, indeed, that the original character of Semitic religion is known to us. Each tribe had its god, whom it regarded as a magnified master or ruler, and with whom it held communion by sacrifice, the blood being brought in contact with the god and the victim devoured by the tribesmen. The god is represented sometimes by a tree, generally by a stone; a piece of fertile land belongs to him, within which the plants and animals are sacred; the religious meeting can be held in no other spot. Hence the Arabs are said to be stone worshippers; but the phrase is an awkward one: what they worshipped was not the stone but a god connected with it. And the early gods of Arabia are a motley company; it is only in their relations to their worshippers and in the order of the worship paid them that they have some uniformity. The greatest and oldest deity of the Arabs is Allat or Alilat, "the Lady." Like the female deity found in all primitive Semitic religions, she is a stately and commanding lady. She is not the wife of a god, nor are unseemly ideas connected with her. She belongs to the early world in which motherhood was synonymous with rule, since the family had no male head; she has a character but no history: mythology has not gathered round her. Arabia has also certain nature-gods. The stellar deities are mostly female; there is a male sun-god Dusares. Heaven is worshipped by some, not the blue but the rainy heaven, which is a source of blessings. There are no gods belonging to the region under the earth. The serpent is the only animal that receives worship. [Footnote 1: _Reste Arabischen Heidenthums_, p. 188.] But the gods of Arabia belong mostly to another class than that of na
PREV.   NEXT  
|<   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195  
196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   >>   >|  



Top keywords:

Arabia

 

religion

 
generally
 

period

 

Semitic

 
worshipped
 

nature

 

belongs

 

worshippers

 

connected


female

 

character

 
worship
 

religions

 
primitive
 
Alilat
 
awkward
 

phrase

 

motley

 

company


greatest

 

oldest

 
uniformity
 

relations

 

family

 

serpent

 
animal
 

receives

 

region

 

belonging


heaven

 

source

 

blessings

 

Footnote

 

belong

 

Arabischen

 

Heidenthums

 
synonymous
 

motherhood

 

unseemly


commanding

 

history

 
Dusares
 
Heaven
 

deities

 

stellar

 

mythology

 
gathered
 

stately

 

contrasted