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tch, entitled, Young Grandison: she began a translation from the French, of a book, called, the New Robinson; but in this undertaking, she was, I believe, anticipated by another translator: and she compiled a series of extracts in verse and prose, upon the model of Dr. Enfield's Speaker, which bears the title of the Female Reader; but which, from a cause not worth mentioning, has hitherto been printed with a different name in the title-page. About the middle of the year 1788, Mr. Johnson instituted the Analytical Review, in which Mary took a considerable share. She also translated Necker on the Importance of Religious Opinions; made an abridgment of Lavater's Physiognomy, from the French, which has never been published; and compressed Salzmann's Elements of Morality, a German production, into a publication in three volumes duodecimo. The translation of Salzmann produced a correspondence between Mary and the author; and he afterwards repaid the obligation to her in kind, by a German translation of the Rights of Woman. Such were her principal literary occupations, from the autumn of 1787, to the autumn of 1790. It perhaps deserves to be remarked that this sort of miscellaneous literary employment, seems, for the time at least, rather to damp and contract, than to enlarge and invigorate, the genius. The writer is accustomed to see his performances answer the mere mercantile purpose of the day, and confounded with those of persons to whom he is secretly conscious of a superiority. No neighbour mind serves as a mirror to reflect the generous confidence he felt within himself; and perhaps the man never yet existed, who could maintain his enthusiasm to its full vigour, in the midst of this kind of solitariness. He is touched with the torpedo of mediocrity. I believe that nothing which Mary produced during this period, is marked with those daring flights, which exhibit themselves in the little fiction she composed just before its commencement. Among effusions of a nobler cast, I find occasionally interspersed some of that homily-language, which, to speak from my own feelings, is calculated to damp the moral courage, it was intended to awaken. This is probably to be assigned to the causes above described. I have already said that one of the purposes which Mary had conceived, a few years before, as necessary to give a relish to the otherwise insipid, or embittered, draught of human life, was usefulness. On this side, the pe
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