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sion, Then through the pang and passion of my prayer, Leaps with a start the shock of His possession, Thrills me and touches, and the Lord is there. Lo, if some pen should write upon your rafter Mene and Mene in the folds of flame, Think ye could any memories thereafter Wholly retrace the couplet as it came? Lo, if some strange intelligible thunder Sang to the earth the secret of a star, Scarce should ye catch, for terror and for wonder, Shreds of the story that was pealed so far! Scarcely I catch the words of His revealing, Hardly I hear Him, dimly understand. Only the power that is within me pealing Lives on my lips, and beckons to my hand. Whoso hath felt the Spirit of the Highest Cannot confound, nor doubt Him, nor deny; Yea, with one voice, O world, though thou deniest, Stand thou on that side, for on this am I. Rather the world shall doubt when her retrieving Pours in the rain and rushes from the sod; Rather than he in whom the great conceiving Stirs in his soul to quicken into God. Nay, though thou then shouldst strike him from his glory, Blind and tormented, maddened and alone, E'en on the cross would he maintain his story, Yes, and in Hell would whisper, "I have known." Those who have in any sense realised that God is around them, in them, and in everything, will be able to understand how a place or an object may become "sacred" by a slight objectivisation of this perennial universal Presence, so that those become able to sense Him who do not normally feel His omnipresence. This is generally effected by some highly advanced man, in whom the inner Divinity is largely unfolded, and whose subtle bodies are therefore responsive to the subtler vibrations of consciousness. Through such a man, or by such a man, spiritual energies may be poured forth, and these will unite themselves with his pure vital magnetism. He can then pour them forth on any object, and its ether and bodies of subtler matter will become attuned to his vibrations, as before explained, and further, the Divinity within it can more easily manifest. Such an object becomes "magnetised," and, if this be strongly done, the object will itself become a magnetic centre, capable in turn of magnetising those who approach it. Thus a body electrified by an electric machine will affect other bodies near which it may be placed. An object thus rendered "sacred
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