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nger, save the hunger of swine.[195] This stage is described in the emphatic language of Jesus: "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple."[196] Truly a "hard saying," and yet out of this hatred will spring a deeper, truer, love, and the stage may not be escaped on the way to the Strait Gate. Then the aspirant must learn _Control of thoughts_, and this will lead to _Control of actions_, the thought being, to the inner eye, the same as the action: "Whosoever looketh on a woman to lust after her, _hath committed adultery_ with her already in his heart."[197] He must acquire _Endurance_, for they who aspire to tread "the Way of the Cross" will have to brave long and bitter sufferings, and they must be able to endure, "as seeing Him who is invisible."[198] He must add to these _Tolerance_, if he would be the child of Him who "maketh His sun to rise on the evil, and on the good, and sendeth rain on the just and on the unjust,"[199] the disciple of Him who bade His apostles not to forbid a man to use His name because he did not follow with them.[200] Further, he must acquire the _Faith_ to which nothing is impossible,[201] and the _Balance_ which is described by the Apostle.[202] Lastly, he must seek only "those things which are above,"[203] and long to reach the beatitude of the vision of and union with God.[204] When a man has wrought these qualities into his character he is regarded as fit for Initiation, and the Guardians of the Mysteries will open for him the Strait Gate. Thus, but thus only, he becomes the prepared candidate. Now, the Spirit in man is the gift of the Supreme God, and contains within itself the three aspects of the Divine Life--Intelligence, Love, Will--being the Image of God. As it evolves, it first develops the aspect of Intelligence, develops the intellect, and this evolution is effected in the ordinary life in the world. To have done this to a high point, accompanying it with moral development, brings the evolving man to the condition of the candidate. The second aspect of the Spirit is that of Love, and the evolution of that is the evolution of the Christ. In the true Mysteries this evolution is undergone--the disciple's life is the Mystery Drama, and the Great Initiations mark its stages. In the Mysteries performed on the physical plane these used to be dramatically represente
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