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here is no wonder. Wonder is the child of knowledge--of partial and imperfect knowledge, to be sure, but still, of knowledge. The very first step in Science is to make an inventory of external Nature (and by and by of the faculties of the mind that thinks). The second step is to catalogue similar appearances together. It is a much higher flight to seek the causes of likenesses thus discovered. A few of the chapters of this volume are items in a mere catalogue of wonders, and deserve their place by accurate and eloquent description. Most of them, however, represent higher stages of insight. In the latter, Nature is viewed not only with the eye of the observer, but also with the mind's eye, curious to discover the reasons for things seen. The most penetrating inward inquiry accompanies the acutest external observation in such chapters as those of Darwin and Huxley, here reprinted. Now, the point not to be overlooked is this: to Darwin and Huxley, as to their remote and uncultured ancestors, the World--the Earth, the Sea, the Sky--is full of wonders and of mysteries, but the wonders are of a higher order. The problems of the thunder and of the rainbow as they presented themselves to the men of a thousand generations ago, have been fully solved: but the questions; what is the veritable nature of electricity, exactly how does it differ from light, are still unanswered. And what are simple problems like these to the questions: what is love; why do we feel a sympathy with this person, an antipathy for that; and others of the sort? Science has made almost infinite advances since pre-historic man first felt the feeble current of intellectual curiosity amid his awe of the storm; it has still to grow almost infinitely before anything like a complete explanation even of external Nature is achieved. Suppose that, at some future day, all physical and mechanical laws should be found to be direct consequences of a single majestic law, just as all the motions of the planets are (but--are they?) the direct results of the single law of gravitation. Gravitation will, probably, soon be explained in terms of some remoter cause, but the reason of that single and ultimate law of the universe which we have imagined would still remain unknown. Human knowledge will always have limits, and beyond those limits there will always be room for mystery and wonder. A complete and exhaustive explanation of the world is inconceivable, so long as hum
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