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d, but no peace in thy conscience, as long as the whoredoms of thy heart are to the fore, thou mayest be secure, but security is worse than fear. Know this, that continuing in a course of sin, entertaining any known sin, shall trouble thy peace. If God hath spoken peace to thee, thou shalt not lodge that enemy in peace. "Great peace have they that love thy law." Obedience and delight in it doth not make peace, but it is the way of peace, and much meditation on the blessed word of God is the most excellent mean to preserve this peace, if it be secured with much correspondence with heaven by prayer, Phil. iv. 6, 7. If you would disburden your hearts daily at the throne of grace, peace should guard and keep your heart, and then your peace would be perfect indeed. But because your faith is here imperfect, your requests few and infervent, your follies and iniquities many, therefore is this promised perfection a stranger to the most part of Christians. Always what we want here, we must expect to have made up shortly. Heaven is a land of peace, and all things are there in full age, here all are in minority, it is but yet night, but when the day shall break up, and the shadows fly away, and the Prince of peace shall appear and be revealed, he shall bring peace and grace both with him, and both perfect. To Him be praise and glory. Sermon XIV. Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, and therefore it may be preached in season and out of season, as the apostle commandeth. Indeed to many hearts it is always out of season, and especially in times of trouble and anguish, when it should be most seasonable, when the opportunity may commend the beauty of it, but in itself, and to as many as have ever found the power of it on their hearts, it is always the most seasonable and pertinent doctrine,--I mean the very subject-matter of this text, the news of a Redeemer to captive sinners. It is in itself such glad tidings, and shines with so much beauty and splendour
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