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s when his manuscript arrived little bands of earnest students would meet, and the manuscript would be read and discussed. The interdict placed on free thought made it attractive. Spinoza became recognized by the esoteric few as one of the world's great thinkers, although the good people with whom he lived knew him only as a model lodger, who kept regular hours and made little trouble. Occasionally visitors would come from a distance and remain for hours discussing such abstract themes as the freedom of the will or the nature of the over-soul. And these visitors caused the rustic neighbors to grow curious, and we find Spinoza moving into the city and renting a modest back room. By a curious chance, his landlady, fifty years before, had been a servant in the household of Grotius, and once had locked that great man in a trunk and escorted him, right side up, across the border into Switzerland to escape the heresy-hunters who were looking for human kindling. This kind landlady, now grown old, and living largely in the past, saw points of resemblance between her philosophic boarder and the great Grotius, and soon waxed boastful to the neighbors. Spinoza noticed that he was being pointed out on the streets. His record had followed him. The Jews hated him because he was a renegade; the Christians hated him because he was a Jew, and both Catholics and Protestants shunned him when they ought not, and greeted him with howls when they should have let him alone. He again moved his lodgings to the suburbs of the city, where he lived with the family of Van der Spijck, a worthy Dutch painter who smoked his pipe in calm indifference to the Higher Criticism. For their quiet and studious lodger Van der Spijck and his wife had a profound regard. They did not understand him, but they believed in him. Often he would go to church with them and coming home would discuss the sermon with them at length. The Lutheran pastor who came to call on the family invited Spinoza to join his flock, and they calmly discussed the questions of baptism and regeneration by faith together; but genius only expresses itself to genius, and the pastor went away mystified. Van der Spijck did not produce great art, yet his pictures are now in demand because he was the kind and loyal friend of Spinoza, and his heart, not his art, fixes his place in history. In his sketch, Zangwill has certain of his old friends, members of the Van den Ende family, hunt out the phi
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