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ts, at least _in posse_? "PREACH IT EARNESTLY." ii. "Preach the Gospel _earnestly_." This does not mean necessarily with vehemence, or even with fervour, of manner. Some men's delivery is fervent, or even vehement, in the most natural way possible; and let such men preach so, if they will do it thoughtfully and to the purpose. But the slightest artificial cultivation of such qualities, or of the semblance of them, is a great practical mistake. And earnestness is at once a wider and a simpler matter all the while. The man who preaches earnestly is the man who is altogether in earnest, and speaks out his conviction and his purpose. *PREACH IT AS A WITNESS. He is the man who has the Lord's message deep in his own soul, and is conscious of its vast importance for the souls of others. He is the man who does not merely discuss, or explain, or even expound, however soundly and luminously, but whose words--well chosen, well weighed, well ordered--are _also_ the living words of one who "testifieth that he hath seen." [Joh. iii. 11.] Yes, the essence of the right sort of earnestness is the witness-character of the preacher. What is a witness? One who has personal knowledge of the matter of his words [2 Tim. i. 12.]--"_I know whom I have believed._" Is there not a great need at this time, in our dear Church, of more such witness-preaching? I do not mean preaching that advertises the preacher as a remarkable Christian, certainly not preaching that puts for one moment our "testimony" on a level with the infallible Word once written. But I do mean the preaching which, by one of the surest laws of our nature, attracts attention to that Word in a living way by the preacher's manifest confession that its message is a mighty reality and certainty to himself. Some years ago I heard an account of the peculiarly impressive preaching of a young Mission-clergyman. It was described to me as remarkable not for energy of manner, or warmth of diction, but for the impression left on all hearers that the truths handled by the man were for himself absolute and present facts. He stated them with a directness and quietness which was emphatically matter-_of-fact_. This sort of preaching is earnest indeed. "PREACH IT INTERESTINGLY." iii. "Preach the Gospel _interestingly_." How shall we secure this? Some recipes for interest are familiar. There is the method of illustration; there is the method of anecdote: both excellent, and almost ind
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