harata! Unto
Vritra, when in days of old he was reft of sovereignty, (his preceptor)
Usanas said, 'I hope, O Danava, that in consequence of thy defeat thou
dost not cherish any grief?'

"'"Vritra said, 'Without doubt, having understood, by the aid of truth and
penances, the advent and departure of all living creatures, I have ceased
to indulge in either grief or joy. Urged by Time creatures sink
helplessly in hell. Some again, the sages say, go to heaven. All these
pass their time in contentment. Passing their allotted periods in heaven
and hell, and with some portion of their merits and demerits unexhausted
(by enjoyment and suffering), they repeatedly take birth, impelled by
Time. Chained by the bonds of Desire, creatures pass through myriads of
intermediate lives and fall helplessly into hell.[1347] I have seen that
creatures come and go even thus. The lesson inculcated in the Scriptures
is that one's acquisitions correspond with one's acts.[1348] Creatures
take birth as men or as intermediate animals or as gods and go to hell.
Having acted in lives, that are past in such a way as to deserve them,
all creatures, subject to the ordinances of the Destroyer, meet with
happiness and misery, the agreeable and the disagreeable. Having enjoyed
the measure of weal or woe that corresponds with their acts, creatures
always come back by the old path,[1349] which is measured by the measure
of acts.' Then the illustrious Usanas addressed the Asura Vritra who was
thus talking of the highest refuge of the creation, saying, 'O
intelligent Daitya, why, O child, dost thou utter such foolish
rhapsodies?'

"'"Vritra said, 'The severe penances which I underwent from greed of
victory are well-known to thee as also to other sages. Appropriating
diverse scents and diverse kinds of tastes that other creatures had for
enjoying, I swelled up with my own energy, afflicting the three worlds.
Decked with myriads of effulgent rays I used to rove through the skies
(on my celestial car), incapable of being defeated by any creature and
fearing none. I achieved great prosperity through my penances and lost it
again through my own acts. Relying on my fortitude, however, I do not
grieve for this change. Desirous (in days of yore) of fighting the great
Indra, the high-souled ruler of the heavens, I beheld in that battle the
illustrious Hari, the puissant Narayana,[1350] He who is called
Vaikuntha, Purusha, Ananta, Sukla, Vishnu, Sanatana, Munjakesa,
Ha