that acts in the world, then such an act of
destruction could never happen nor will ever happen.[108] If it is
necessary to ascertain what is good and what is evil in the world, attend
to the scriptures. In those scriptures it has been laid down that kings
should stand with the rod of chastisement uplifted in their hands. I
think, O Bharata, that acts, good and bad, are continually revolving here
as a wheel, and men obtain the fruits of those acts, good or bad, that
they do. One sinful act proceeds from another. Therefore, O tiger among
kings, avoid all evil acts and do not thus set thy heart upon grief. Thou
shouldst adhere, O Bharata, to the duties, even if reproachable, of thy
own order. This self-destruction, O king, does not look well in thee.
Expiations, O king, have been ordained for (evil) acts. He that is alive
can perform them, but he that dies fails in their performance. Therefore,
O king, without laying down thy life, perform those expiatory acts. If
thou dost not perform them thou mayst have to repent in the next world."'"
SECTION XXXIII
"'Yudhishthira said, "Sons and grandsons and brothers and sires and
fathers-in-law and preceptors and maternal uncles and grandsires, many
high-souled Kshatriyas, many relatives (by marriage), friends,
companions, sister's sons, and kinsmen, O grandsire, and many foremost of
men coming from diverse countries, have fallen. All these, O grandsire,
have been caused to be slain by myself alone, from desire of kingdom.
Having caused so many heroic kings who were always devoted to
righteousness and all of whom had quaffed Soma in sacrifices, what end
shall I attain, O great ascetic! Thinking that this earth has been bereft
of many lions among kings, all of whom were in the enjoyment of great
prosperity, I burn continually to this day. Having witnessed this
slaughter of kinsmen and millions of other men, I burn with grief, O
grandsire! Oh, what will be the plight of those foremost of ladies who
have been deprived of sons, of husbands, and of brothers. Reproaching the
Pandavas and the Vrishnis as cruel murderers, those ladies, with
emaciated features and plunged in grief, will throw themselves on the
earth! Not beholding their sires and brothers and husbands and sons,
those ladies, through affliction, casting off their life-breath, will go
to the abode of Yama, O foremost of Brahmanas! I have no doubt of this.
The course of morality is very subtle. It is plain that we shall b
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