cts can be read up from various almanacks. The meaning
of it is of course that good nature between man and man and good sense
in general society are most productive of happiness.
The following is quoted of a different type:--
"Which of the three learned Professions--Law, Physic, or Divinity--has
been most useful to Society?--Law 7, Physic 1, Divinity 9."
This was rather hard upon the doctors, it must be confessed, but, then,
society had no reason to be very grateful to a class of men who in
those days dealt so largely in bleeding, blistering and purging! It
would be interesting to know what sort of a vote would be given on such
a question now. Probably it would be found that the doctors had pulled
up a bit during the last hundred years.
Here is another on the State and individual opinion:--
"Has the State a Right to take Cognizance of any Opinions whatever,
either civil, political, or religious?--A, 6; N, 12."
The following shows the financial insecurity of the times:--
"Ought country Banks to be encouraged in Great Britain"--A majority of
more than two to one were of opinion that they ought not! This was in
1791.
There were, of course, topics of a more strictly controversial kind,
bearing upon tithes, Church Establishment, Test Acts, &c., the
discussion of which was natural enough to a body constituted as the
Royston Book Club was, chiefly of Dissenting ministers and wealthy
adherents in their congregations. I have, however, quoted enough to
show that it was not merely a sectarian conventicle, but a forum for
intellectual debate in its fullest sense. Upon this point the
following three questions may be added:--
"Is there any foundation in fact for the popular Belief of Ghosts and
Apparititions [sic]?--J. Phillips.--Y, 15; n, 26."
If fifteen men of education voted for the Ghosts can we wonder at the
stronghold they had among the common people, and that it has taken the
hundred years which have elapsed to get them generally disestablished?
"Whether Old Bachelors ought to be most pitied, envied or blamed?"--No
verdict, probably the bachelors were in pretty full force and resented
the liberty implied by the question!
"Whether Good Sense, with a deficiency of Good Temper, or Good Temper
with a deficiency of Good Sense, be preferable in domestic life?--W.
Nash.--12 in favour of Good sense, 14 Good Temper."
That the debates were often characterised by considerable freedom of
thought and utter
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