ly to be expelled
by compunction, watchfulness over ourselves, perfect obedience, humble
submission to correction, voluntary self-denials, and patience under
crosses. To these endeavors we must join earnest prayer for the
necessary grace to discover, and courageously crucify whatever opposes
the reign of the pure love of God in our affections. If we are conscious
to ourselves of having taken a contrary course, and are of the unhappy
number of the _uncircumcised to heart_; what more proper time to set
about a thorough reformation, by cutting off whatever is inconsistent
with or prejudicial to the true Christian spirit, than this very day,
the first of the new year? that so it may be a _new_ year to us in the
most Christian and beneficial sense of the word.[11]

{062}

Wherefore, after having consecrated its first-fruits to God, by the most
sincere and fervent homage of praise and adoration; after having paid
him the just tribute of thanksgiving for all his benefits, and in
particular for the mercy by which he vouchsafes us still time to appease
his anger, and serve him; it becomes us to allot some part of this day
to tears of compunction for our past offences, and to the diving into
the source of our spiritual sloth and other irregularities, with a view
to the amendment of our lives, and the preventing of relapses: not
contenting ourselves with general purposes, which cost self-love so
little, the insufficiency of which our own experience has convinced us
of; we must lay the axe to the root, and seriously resolve to decline,
to the best of our power, the particular occasions which have betrayed
us into sin, and embrace the most effectual means of reformation of life
and improvement in virtue. Every year ought to find us more fervent in
charity; every day ought our soul to augment in strength, and be decked
with new flowers of virtue and good works. If the plant ceases to grow,
or the fruit to ripen, they decay of course, and are in danger of
perishing. By a rule far more sacred, the soul, which makes not a daily
progress in virtue loses ground: a dreadful symptom in the spiritual
life.

The more intense ought our fervor to be, as we draw the nearer to the
end of our course: _So much the more_, says the apostle, _as you
perceive the day to approach_,[12] the day of _retribution_ to each
according to his works, which will be that of our death, which may be
much nearer than we are willing to imagine. Perhaps we may not l