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iest and physician of Sidon, who suffered with him at Antioch, on the 29th of October: St. Sylvanus of Emisa, to whom the Menology gives many companions, on the 6th of February: St. Sylvanus of Gaza, on the 29th of May. * * * * * The love of Christ triumphed in the hearts of so many glorious martyrs, upon racks, in the midst of boiling furnaces, or flames, and in the claws or teeth of furious wild beasts. How many inflamed with his love have forsaken all things to follow him, despising honors, riches, pleasures, and the endearments of worldly friends, to take up their crosses, and walk with constancy in the narrow paths of a most austere penitential life! We also pretend to love him: but what effect has this love upon us? what fruit does it produce in our lives? If we examine our own hearts, we shall be obliged to confess that we have great reason to fear that we deceive ourselves. What pains do we take to rescue our souls from the slavery of the world, and the tyranny of self-love, to purge our affections of vice, or to undertake any thing for the divine honor, and the sanctification of our souls? Let us earnestly entreat our most merciful Redeemer, by the power of this his holy love, to triumph over all his enemies, which are our unruly passions, in our souls, and perfectly to subdue our stubborn hearts to its empire. Let it be our resolution, from this moment, to renounce the love of the world, and all self-love, to seek and obey him alone. Footnotes: 1. Rufinus adds, that these beasts killed several of the keepers and spectators. It is in this sense that some have translated this passage with Nicephorus. See Vales. In Annot. p. 165. But it seems improbable that the spectators, who were separated from the arena by iron rails, and seated on stone benches gradually ascending ten or twenty men deep all round, should be killed or injured by the beasts, unless some were so rash as to venture within the rails with the keepers; which we see several do in the combats of wild beasts. This, therefore, we are to restrain to the keepers and those who kept them company. S. SADOTH, BISHOP OF SELEUCIA AND CTESIPHON, WITH 128 COMPANIONS, MARTYRS. From his genuine acts in Metaphrastes, Bollandus, and Ruinart; but more correctly in the original Chaldaic given us by Assemani, t. 1, p. 83. Orsi, Hist. t. 5, l. 13. See Le Quien, Oriens Christ. t. 2, p. 1108.
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