hours in the day, which we are taught so divide into three
equal parts, whereby we find eight hours for the service of God and a
worthy distressed brother; eight hours for our usual vocation, and
eight hours for refreshment and sleep. The common gavel is an
instrument made use of by operative masons to break off the corners of
rough stones, the better to fit them for the builder's use; but we, as
Free and Accepted Masons, are taught to make use of it for the more
noble and glorious purpose of divesting our hearts and consciences of
all the vices and superfluities of life, thereby fitting our minds as
lively and living stone for that spiritual building, that house not
made with hands, eternal in the heavens.

Q. What was you next presented with? A. A new name.

Q. What was it? A. Caution.

Q. What does it teach? A. It teaches me, as I was barely instructed in
the rudiments of Masonry, that I should be cautious over all my words
and actions, especially when before its enemies.

Q. What were you next presented with? A. Three precious jewels.

Q. What were they? A. A listening ear, a silent tongue, and a faithful
heart.

Q. What do they teach? A. A listening ear teaches me to listen to the
instructions of the Worshipful Master, but more especially that I
should listen to the calls and cries of a worthy distressed brother. A
silent tongue teaches me to be silent in the Lodge, that the peace and
harmony thereof may not be disturbed; but more especially that I
should be silent when before the enemies of Masonry. A faithful heart,
that I should be faithful to the instructions of the Worshipful Master
at all times; but more especially that I should be faithful and keep
and conceal the secrets of Masonry, and those of a brother, when
delivered to me in charge as such, that they may remain as secure and
inviolable in my breast as in his own, before communicated to me.

Q. What was you next presented with? A. Check-words two.

Q. What were they? A. Truth and Union.

Q. How explained? A. Truth is a divine attribute, and the foundation
of every virtue. To be good and true are the first lessons we are
taught in Masonry. On this theme we contemplate, and by its dictates
endeavor to regulate our conduct; hence, while influenced by this
principle, hypocrisy and deceit are unknown amongst us; sincerity and
plain dealing distinguish us; and the heart and tongue join in
promoting each other's welfare, and rejoicing in each other's